Icon of the Mother of God tenderness meaning what helps. Prayer to the Icon of the Mother of God Tenderness. What can the Seraphim-Diveevo icon help with?

Icon of the Mother of God "Tenderness" Pskov - Caves

Icon of the Mother of God "Tenderness" Serafimo-Diveevskaya

Story

Iko-na Bo-zhi-she Ma-te-ri "Umi-le-nie" no-mu Se-ra-fi-mu Sa-rov-sko-mu, would-la his ke-lei-noy icon. Barely eat from the lamp-pa-da, go-roar-she in front of this holy icon, pre-beautiful in-ma-zy-val of the sick, some of them -lu-cha-whether after-ma-za-niya is-tse-le-nie. Move-nick on-zy-val iko-well "Umi-le-nie" - "All ra-do-stays Joy", and in front of her he died on mo-lit-ve January 2, 1833. After the death of the pre-on-dob-no-go Se-ra-fi-ma sa-rov-sky on-one-I-tel Fr. Ni-font gave the holy icon-well "All the joys of Joy" to the sisters.

Prayers

Troparion to the Most Holy Theotokos before the icon of Her "Tenderness" of Seraphim-Diveevskaya

Let us fall to the Theotokos with tenderness, / all, sin burdens, / kissing Her miraculous icon of Tenderness / and crying out with tears: / Mistress, receive the prayer of Your unworthy servants / and give to us, forgiving, / / ​​you who ask, / /

Translation: Let us all, burdened with sins, turn to the Mother of God with a heart, kissing Her miraculous icon of Tenderness and crying out with tears: “Mistress, accept the prayer of Your unworthy servants and grant us, who ask, Your great mercy.”

Kontakion of the Most Holy Theotokos before the icon of Her "Tenderness" of Seraphim-Diveevskaya

I imitating the barren fig tree, / I, accursed, do not bring tenderness of the fruit and am afraid of the cross, / but, looking at the miraculous icon of Your Tenderness, Lady, / I wail from my heart and cry out: // kindly give spiritual and heartfelt tenderness.

Translation: Imitating the barren fig tree (), I, accursed, do not bear fruit at all and am afraid of beheading, but, looking at the miraculous icon of Your Tenderness, Lady, I sigh heartily and cry out: “Have mercy, Merciful, and me, petrified in heart, do good and give spiritual and heartfelt humility."

Prayer to the Most Holy Theotokos before the icon of Her "Tenderness" of Seraphim-Diveevskaya

Oh, Most Holy Lady Mistress, Virgin Mother of God! Accept our unworthy prayers, save us from the slanders of evil people and from vain death, give us repentance before the end, have mercy on our prayers and give us a place of joy in sorrow. And deliver us, O Lady Mistress of the Theotokos, from every misfortune, misfortune, sorrow, illness and all evil, and grant us, Thy sinful servants, to the right hand at the second coming of Thy Son, Christ our God, and the heirs of heavenly successors eternal life with all the saints for endless ages. Amen.

Second Prayer to the Most Holy Theotokos before the icon of Her "Tenderness" of Seraphim-Diveevskaya

Accept, all-powerful, Most Pure Lady, Lady of the Theotokos, these honest gifts, the only applied ones to You, from us, Your unworthy servants: chosen from all generations, the highest being of all heavenly and earthly creatures, for the sake of God, God bless You Let us know the Son of God and become like His holy Body and His most pure Blood; even so blessed are you in the generations of generations, God-blessed, brighter than Cherubim and more honestly existing Seraphim. And now, all-singing Most Holy Theotokos, do not stop praying for us, Thy unworthy servants, so that we may be delivered from every advice of the evil one and from every circumstance and keep us unharmed from every poisonous application of the devil; but even to the end, by Thy prayers, keep us uncondemned, as if by Thy intercession and help we save, glory, praise, thanksgiving and worship for everything in the Trinity to the One God and all the Creator we send, now and forever, and forever and ever. Amen.

Third Prayer to the Most Holy Theotokos before the icon of Her "Tenderness" of Seraphim-Diveevskaya

Oh, Blessed Virgin Mother of God, Christ the King and our God Mother, Tenderness Treasure and mercy Source, soul-saving gifts to the good Giver and grieving souls to the gracious Comforter! We bow down to You with love and humbly pray before Your holy icon: implore, Mistress, Your beloved Son, Christ our God, to have mercy and save us, perishing in sins; breathe into our souls sincere repentance and pious compunction, grant to our prayers cleansing tears; beneficial to life, temporal and eternal salvation, mercifully, Lady, grant us; die the world, this holy temple [ or: save this holy abode] well, send down serenity and abundance of the fruits of the earth to us, and at the end of our belly, do not deprive us of Your motherly intercession and help, but by Your intercession we will safely pass the ordeal of the air and be worthy of an inheritance. To her, Omnipotent Queen, Joy of all joys and the whole Christian consolation of the world! Help us even now, and when most of all we need Thy saints' help, and save us with Thy motherly prayers to Christ God, to Him with the Father and the Holy Spirit all glory, honor and worship befits now and forever, and forever and ever. Amen.

Canons and Akathists

Akathist to the First Holy Mother of God before the icon "Tenderness" Serafimo-Diveevskaya

[from the handwritten akathists of the Seraphim-Diveevsky Monastery]

Text approved by the Holy Synod
Russian Orthodox Church
October 21, 2016 (Journal No. 96)

Kondak 1

Chosen from all generations of the Mother of God and the Queen, tenderly praying for us to the Lord and the image of His Tenderness bestowed on us graciously, laudatory singing and prayer we offer to Thee, Mother of God. You, like our All-Merciful Intercessor and All-Good Helper, deliver us from all troubles, let us call Thee:

Ikos 1

The Angel Earthly and the Human is the unsuccessful, presented steam Serafim to the icon of your holy, the Virgin of the Virgin, I am a precious tender in his sneaky, and before you, you have been a vain of all the days, are very good for all the days of being very happy. :

Rejoice, having gladdened fallen mankind with Your all-holy Christmas;

Rejoice, thou who incorruptibly gave birth to the Savior of the world and wonderfully preserved virginity.

Rejoice, blessed Mother and Virgin;

Rejoice, most glorified Mother of God.

Rejoice, beautiful chamber of God the Word;

Rejoice, light-bearing bed of the King of kings.

Rejoice, having brought the reality of prophetic verbs;

Rejoice, apostolic sermons are a strong help.

Rejoice, praise of the venerables and magnificence of the virgins;

Rejoice, exaltation of the human race.

Rejoice, consolation of the sorrowing;

Rejoice, healing of the sick.

Rejoice, Lady, Joy, Tenderness and Salvation of our souls.

Kondak 2

Having visited himself a sickness of the most obsessed, Blessed by Seraphim vigilantly prayed, the Virgin of the Virgin, about the softening and healing, and the same, he imagined him in the luna, he was the same as he was, “ Thou hast given him, let him sing unceasingly to Your Son and God the song of praise: Alleluia.

Ikos 2

Understanding your healing, which was accomplished by Your visitation of grace, the blessed Seraphim glorified, O Theotokos, I grant him Your mercy, but reverently reverence the holy icon and partake of this grace, we call upon you, bowing down:

Rejoice, having gladdened the chosen one of God with Your visit;

Rejoice, in the affliction you gave him healing quickly.

Rejoice, having graciously named it to your family;

Rejoice, having enlightened him with divine revelations.

Rejoice, in the course of his life you appeared to him many times;

Rejoice, thou who invisibly strengthened him for the exploits of fasting and prayer.

Rejoice, in desert life and seclusion, his sweet Interlocutor;

Rejoice, from the enemy visible and invisible, sovereign of his Intercessor.

Rejoice, and to us sinners showing from Your icon a lot of mercy and bounty;

Rejoice, and not depriving us unworthy of Your graceful deeds.

Rejoice, our healer of ailments free of charge;

Rejoice, joyful satisfaction of our sorrows.

Rejoice, Lady, Joy, Tenderness and Salvation of our souls.

Kondak 3

The Syel of the Bozhia is a child of the saint of your icon, the tenderness of the mental, the Mother of God, the shines in the cells of the Read Serafima and the healing of the faithful is more and more likely.

Ikos 3

Having faith and love for You, O Theotokos, Venerable Seraphim according to God puts all his hope on You, reverently reveres Your holy icon, burning candles and oil before it and praying warmly to You, that you may be his Helper for salvation. For this we also pray to Thee, Pre-blessing, and with zeal we sing:

Rejoice, worldly light, enlightening the pagan darkness with the Light of Christ;

Rejoice, all-golden stump, in it the Heavenly Bread has been prepared.

Rejoice, Daylighter of the Sun of Truth;

Rejoice, dawn of the immortal immortal life.

Rejoice, renewal of fallen human nature;

Rejoice, destruction of ancient enmity.

Rejoice, joyful contemplation of the saints;

Rejoice, sweetness, sweetening the bitterness of sin.

Rejoice, cloud, the dew of saving source;

Rejoice, alabaster, full of Divine peace.

Rejoice, softening of hardened hearts;

Rejoice, return of faith and piety.

Rejoice, Lady, Joy, Tenderness and Salvation of our souls.

Kondak 4

Avoid the storms of sin and come to help us in a quiet haven of repentance, Most Pure Virgin, the Redeemer and Savior of our souls, who gave birth to and has motherly boldness towards Him; Stretch out Your God-bearing hands to Him and beg His all goodness to have mercy on us and save us, so that we thankfully sing to Him the song of praise for You: Alleluia.

Ikos 4

Hearing about the premium miraculous, the Virgin of the Virgin, from your caviar, the holy of the phenomena and priestly the faithful, we are happy to give us the most graceful and inherent, and from the widespread, and for the very angry, and the varying of the varying

Rejoice, thou who graciously received the abode of virgins under the Mother's protection;

Rejoice, thou who didst spread the small and wretched abode and enrich it spiritually.

Rejoice, Thy promise, spoken to the righteous Seraphim about her, faithfully fulfilled;

Rejoice, deigning to abide in her as Your icon.

Rejoice, our most holy hope;

Rejoice, our blessed Mother.

Rejoice, kind Nurse of the virgins;

Rejoice, merciful widows and orphans to the Trustee.

Rejoice, our intercession from invisible enemies;

Rejoice, our Helper in unexpected troubles.

Rejoice, wall protecting us from the sinful temptations of the world;

Rejoice, cover, cover all those who flow to You.

Rejoice, Lady, Joy, Tenderness and Salvation of our souls.

Kondak 5

The divine star, Thy holy icon, Virgin Mother of God, invisibly emits the rays of God's grace and illuminates the souls of the faithful. And we, with faith and reverence, kiss, in sorrow, consolation, in sickness, we receive free medicine from Thee, O Lady, and glorify Thy many-sung and most blessed name, joyfully sing to God: Alleluia.

Ikos 5

Seeing Thee, O Theotokos, Venerable Seraphim on the glorious day of the Annunciation, who came to him in his humble cell with the Angel, the Forerunner, the Theologian, and the face of the holy virgins, filled with supreme joy, and his senile face shone with heavenly beauty. But you, illuminating him with the glory of God, mercifully talked with him, as if with a friend of yours, with good promises, rejoicing his soul and with this, urging us to cry out to you:

Rejoice, rejoiced Ever-Virgin;

Rejoice, unbrided bride.

Rejoice, Queen of Above and Below;

Rejoice, Leader of virgin faces.

Rejoice, visiting the earthly from Heavenly heights;

Rejoice, showing Your most pure face as the chosen one of God.

Rejoice, faces of the saints who traveled with you, having;

Rejoice, thou who didst bring the congregation of holy virgins with Thee.

Rejoice, thou who didst show thy glory to the humble and trembling virgin;

Rejoice, thou who didst honor that Thy divine conversations.

Rejoice, having blessed the elder Seraphim with Your visit;

Rejoice, with him and all of us spiritually rejoiced.

Rejoice, Lady, Joy, Tenderness and Salvation of our souls.

Kondak 6

Preached and praised everywhere is from the faithful Thy visitation, Mother of God, whom Thou hast vouchsafed the Venerable Seraphim. This is Your all-good visitation, and today we reverently remember, we bring songs of thanksgiving to You, Most Pure One, and we exclaim in praise to Your Son and God: Alleluia.

Ikos 6

Ascend the radiance of the glory of Heaven in the humble cell of the Monk Seraphim, when from the High Heights you came, O Mother of God, with the face of the saints to visit him. But you do not endure the sight, the virgin of the divine vision, fall on your face to the earth, but mercifully you raised it up, O Lady, and your merciful words spoke to her. Marveling at such Thy benevolence, with love and reverence we cry out to Thee:

Rejoice, all-good virgin, who praised virginity to the earthly virgin;

Rejoice, thou who promised her the crown of the Kingdom of Heaven for her fidelity to the Bridegroom Christ.

Rejoice, angels honored and sung by Cherubim;

Rejoice, Archangels surrounded and glorified by the Seraphim.

Rejoice, Forerunner, the Theologian and the face of the holy virgins with Thee miraculously showed in the apparition;

Rejoice, in the appearance of Your good promises to the chosen one of God.

Rejoice, having testified by the fulfillment of Your promises the truth of Your appearance;

Rejoice, our praise and affirmation.

Rejoice, merciful care and charity of monastic cloisters;

Rejoice, Divine beauty of the Church of Christ.

Rejoice, secret consolation of fasters and saints;

Rejoice, shameless hope of the Christian kind.

Rejoice, Lady, Joy, Tenderness and Salvation of our souls.

Kondak 7

Although the lord of the lord, the lobby of the holy and the Checking of your icon, do not take our sin of the sinful of the worships, and I am the multi -blessed man of the worship of the worship Your many miraculous image, let us call with tenderness to the Triune God: Alleluia.

Ikos 7

Diviously and sacredly, I favored the esa, the lord, the chosen one, the blessed Serafima: that kneeling on the prayer before the saint, the most likely, the righteous soul , We are earthly, we ceaselessly appease and sing to You joyfully:

Rejoice, the first adornment of the Mountainous World;

Rejoice, all-strong fence of the bottom of the world.

Rejoice, from Your heavenly all-holy dwelling, adhering to the earthly;

Rejoice, descending from the abodes of the Highest into our much-sorrowful and many-sinful vale.

Rejoice, wiping away tears from weeping and sad eyes;

Rejoice, pouring joy and consolation into the hearts of the afflicted.

Rejoice, widows of the poor, inescapable wealth;

Rejoice, care and protection of motherless orphans.

Rejoice, all-round Helper of the monks;

Rejoice, nun, All-holy Representative.

Rejoice, beginning and foundation of Christian chastity;

Rejoice, wonderful beauty of virginity.

Rejoice, Lady, Joy, Tenderness and Salvation of our souls.

Kondak 8

It is strange to see how Your holy icon, the Virgin Mother of God, is filled with the power of God's grace and marvelous miracles exude with Your good will, O All-good One. We, too, having acquired this for consolation and healing, thankfully praise Thee, Most Pure Lady, and sing to God born from Thee the Angelic song: Alleluia.

Ikos 8

Give us all that is good and useful, O Theotokos, from Your all-honorable and many-wonderful image: Thou dost touch our souls and heal our illnesses, as truly the many-merciful Mother of Thy children, O Christ God. In the same way, according to the wealth of blessing, thou art from us such blessings:

Rejoice, glorious and exalted from east to west;

Rejoice, from all Christian generations sung and blessed.

Rejoice, unenviable Giver of spiritual gifts;

Rejoice, blessed Healer of mental and bodily ailments.

Rejoice, hopeless hopes;

rejoice, joy of the afflicted.

Rejoice, refuge of the persecuted;

Rejoice, strong intercession of the faithful.

Rejoice, conversion of unbelievers;

Rejoice, surprising everyone with your miracles.

Rejoice, visiting us with Your mercy;

Rejoice, sincerely wishing to be saved by all.

Rejoice, Lady, Joy, Tenderness and Salvation of our souls.

Kondak 9

All the Christians, the lords, the help of a good help, the helpful: as if it promised to be in your own successful success, they do not have to do the same to the day, the all -the -worship of the whole, the Mother of God, is in the vast people, the Virgins, the Virgins, the Mother of God, the Mother of God. glorifying and Orthodox singing to God: Alleluia.

Ikos 9

The human spirit cannot utter the abundance of Thy bounties and mercies, Mother of God;

Rejoice, full moon, enlightening night of our sins;

Rejoice, with Your strong radiance dispersing the darkness of our passions.

Rejoice, guide of the erring;

Rejoice, enlightener boo.

Rejoice, young Instructor of chastity;

Rejoice, virginity cover and protection.

Rejoice, wonderfully well-arranged abode of virgins;

Rejoice, showing her Your good pleasure in Your all-honorable image.

Rejoice, giving a good end to those who trust in Thee;

Rejoice, loving and honoring You, unshaming.

Rejoice, one good and blessed among women;

Rejoice, one pure and undefiled Ever-Virgin,

Rejoice, Lady, Joy, Tenderness and Salvation of our souls.

Kondak 10

The saving of God is the flesh of the settings, the incorrect and the most pure of the gods, to clench us, desecrated sins of many, the exhaust of your prayers, in chaste and purity, approving the thoroughly and righteousness of the life of the threat, Let us sing to Him a song of victory: Alleluia.

Ikos 10

Thou art a wall to the virgins, Virgin Mother of God, and to all Christian souls who have gone away to the Heavenly Bridegroom, even in the agitation of passions they always find Your strong help. We pray to Thee, Omnipotent One, do not let us sinners perish in the blasphemy of passions, but stretch out Your sovereign right hand to us and raise us to repentance and a chaste life, yes, thankfully, we call to You:

Rejoice, quiet haven for the swimmer of the sea of ​​life;

Rejoice, blissful refuge of those weary from the storm of passions.

Rejoice, guarantor of the repentance of sinners;

Rejoice, reconciliation of those who repent with God.

Rejoice, Judge of the righteous known pleading;

Rejoice, all-desirable and all-sweet consolation of the saints.

Rejoice, surprise of the heavenly angelic hosts;

Rejoice, unceasing magnificence of the martyr light regiments.

Rejoice, omnipotent joy of righteous women;

rejoice, holy virgin crown.

Rejoice, many-sung glory of the saints.

Rejoice, strengthening of the saints in the right faith.

Rejoice, Lady, Joy, Tenderness and Salvation of our souls.

Kondak 11

We bring singing of praise to Thee, Most Pure Theotokos, with Thy holy and miraculous icon we overshadow and strengthen with the prayers of Elder Seraphim. Rejoicing about your sovereign intercession, we cry out to God: Hallelujah.

Ikos 11

With the light rays of Your miracles, Mother of God Lady, illuminate our gloomy souls amid the superstition and unbelief of our days. Seeing Thy mercy and bounty, from Thy icon exuded to us, All-good, and falling down to it, we cry out to Thee:

Rejoice, affirmation of Orthodoxy;

Rejoice, spreading of the faith of Christ.

Rejoice, heresy and schism disgrace;

Rejoice, eradication of unbelief.

Rejoice, consoling miracles of Your faithful ones;

Rejoice, thou who does not forsake sinners by thy mercy.

Rejoice, at the hour of death helping those who trust in You;

Rejoice, recompense to those who love You with holy love.

Rejoice, quickening help in sorrows and troubles;

Rejoice, healer of incurable diseases.

Rejoice, quick to listen to humble prayers;

Rejoice, good petition that precedes fulfillment.

Rejoice, Lady, Joy, Tenderness and Salvation of our souls.

Kondak 12

The grace of God from Thy icon, Virgin Mother of God, proceeding, overshadows the abode of virgins, gathered by Thy chosen one Seraphim and arranged well. This icon of Thy, as a pledge of Thy good pleasure, marvelously acquired, we glorify and magnify Thee, Merciful Lady, and slavishly cry out to the Creator: Hallelujah.

Ikos 12

Singing Thy innumerable mercy and Thy many miracles, Virgin of the All-Perfect, we rejoice in sinners, seeing on the icon Your holy face, full of tenderness, even pours tenderness into our souls and to the prayers of Thee zealous:

Rejoice, unwounded Nivo, who has raised Klas a saving man;

Rejoice, Heavenly Ladder, where God descended.

Rejoice, Goro-bearing, drenched by the Holy Spirit;

Rejoice, Tabernacle of the village of the Most High.

Rejoice, most Holy of Holies;

Rejoice, O mystical Tick, the coal of the Divine that has not burned down.

Rejoice, cold heart of ours kindling with love for the Lord;

Rejoice, purifying the uncleanness of our souls with grace.

Rejoice, invisibly strengthening us for spiritual exploits;

Rejoice, helping us to fulfill the commandments of Christ.

Rejoice, you who uproot the soulful habits in us.

Rejoice, soul-searching passions.

Rejoice, Lady, Joy, Tenderness and Salvation of our souls.

Kondak 13

O All-Mother! O all-merciful Queen! Mother of God All-good! Beseech Your Son, Christ our God, deliver us from Gehenna of fire and favor the saved parts, so that with the elect we will sing to Him forever: Alleluia.

This kontakion is said three times.

And the packs read ikos 1st, and kontakion 1st.

Prayer

Oh, Blessed Virgin Mary, Christ the King and our God Mother, tenderness treasure and source of mercy, soul-saving gifts to the good Giver and grieving souls to the gracious Comforter! We bow down to You with love and humbly pray before Your holy icon: implore, Mistress, Your beloved Son, Christ our God, to have mercy and save us, perishing in sins; breathe into our souls sincere repentance and pious compunction, give our prayers tears of cleansing; beneficial to life, temporal and eternal salvation, mercifully, Lady, grant us; The world is peaceful, the holy temple of this [or: the holy abundant of this] retain, the serene and the abundance of the fruits of the earthly of the earthly, and when we are not depriving us of the omnipotence and soreness, and we will be inept and we will be overwhelmed and we will be overwhelmed and we will be overwhelmed and we will be sowning and we will be overwhelming and we will be overwhelmed and we will be overwhelmed and we will be overwhelmed and we will be sowning and . To her, Omnipotent Queen, Joy of all joys and the whole Christian consolation of the world! Help us even now, and when most of all we need Your help, the saints, and save us with Your motherly prayers to Christ God, He, with the Father and the Holy Spirit, deserves all glory, honor and worship, now and forever, and forever and ever. Amen.

Akathist to the Second Holy Mother of God before the icon "Tenderness" Serafimo-Diveevskaya

Permitted by the Publishing Council of the Russian Orthodox Church for private reading

Kondak 1

Chosen from all generations as the Intercessor of the universe, having received the laudatory voice of Your servants, Omnipotent, deliver us from all troubles, and before Your icon we also sing the Archangel's greetings with an earnest soul:

Ikos 1

The Archangel of God Gabriel, the chief leader of the Heavenly Forces, appears to You, Otrokovitsa, the Eternal Council opening and hedgehog "Rejoice" prophesying: "You will be the Mother of the Master." To this, the following is true, we dare all, without hypocrisy, to sing this joyful voice to You, praying for us:

Rejoice, giving birth to Life to all the wombs; Rejoice, salvation of the sinful world.

Rejoice, Thy Son is risen from the grave; Rejoice, deliverance of Eve's tears.

Rejoice, correcting the ancient serpent; Rejoice, you who have torn apart the bonds of sin.

Rejoice, unspeakable joy for women; Rejoice, door of God's mercy.

Rejoice, unceasing song of angels; Rejoice, God's Chosen Daughter.

Rejoice, creatures of all expectation; Rejoice, hope for all sinners.

Rejoice, Thou art joy with all joy, O All-Blessed One.

Kondak 2

Seeing this image of Yours, this “Tenderness”, exuding currents of healing to everyone, warmly we flow humility to it, in the needs and sorrows of salvation more often. You begged Christ, like Mati, to grant us every petition, as if we would sing a thankful song before this image: Alleluia.

Ikos 2

The mind of heaven is a seraphim, obsessed with a serious illness lying down; You are praying to heal the disease. But you, Good One, having come in a dream, meekly appeared to him in silence, promising the youth to prolong life. The same, saved from death by You, sweetly sing the touched Seraphim:

Rejoice, highest heaven of heaven; Rejoice, Holy Mother of the Lord.

Rejoice, giving birth to the Abyss of miracles; Rejoice, stamenno bounty all-gold.

Rejoice, for you show mercy to us; Rejoice, you heal every disease.

Rejoice, soul and body medicine; Rejoice, good uprising of the fallen.

Rejoice, triumph of heavenly minds; Rejoice, an appeal to Heaven for sinners.

Rejoice, you pray to God for us; Rejoice, breaking the network of the enemy.

Rejoice, Thou art joy with all joy, O All-Blessed One.

Kondak 3

By the power of the Most High, we marvelously preserve, by virtue of the power in the soul, Saint Seraphim is more pure in his youth. You diligently go to the temple of the Most Holy One and, tenderly making a prayer, writing praise in a psalm with your heart, thanking God the All-Generous, give Alleluia to Him.

Ikos 3

Having Thee faithful Companion in life, leave the chosen one of Your young homeland, directing the way to the monastery of Sarov. Composing more in the heart of Your words, the fatherland is my Heaven, pleasing the desert belly on the earth. And, having heard: “There is this from our kind”, You sing to you, your hope:

Rejoice, guiding star of faith; rejoice, guiding my life.

Rejoice, Companion, profitable to God; Rejoice, blood from the storm of passions.

Rejoice, for you guide us to God; Rejoice, you enlighten the soul to save.

Rejoice, unforgotten path of truth; Rejoice, bridge, build up grief.

Rejoice, wonderful Helper of the poor; rejoice, crown, rejoice hearts.

Rejoice, calling us to the Kingdom; rejoice, you open the doors of paradise.

Rejoice, Thou art joy with all joy, O All-Blessed One.

Kondak 4

The storms of life will soon save the Mother of God, the blessed widow, promises to give her His lot, to cultivate the blessed land. Meanwhile, the most pure will is obedient, the widow departs on an unknown path, enduring all complacently, until she settles into the lot of the saint, waiting patiently for the Virgin’s verb, diligently singing to God the Son: Alleluia.

Ikos 4

Hearing the widow the long-awaited verb, proclaimed to her in a thin slumber: “Here is My place in Diveyevo, here is My fourth chosen lot, here you lay your bones, having created a haven for the virgins first.” At the same time, the widow, having risen from the bed, the Mother of Light, for the joy of the holy, lightly sings the following praise:

Rejoice, blessed abode of Light; Rejoice, God's chosen lot.

Rejoice, holy tabernacle of God; Rejoice, treasure of good deeds.

Rejoice, boundless sea of ​​mercy; Rejoice, serene soul.

Rejoice, nourishment of widows to purity; Rejoice, precious vessel of virginity.

Rejoice, strengthening of strength in old age; Rejoice, good rod in youth.

Rejoice, Virgin Mary incorruptible; rejoice, blessed of the Lord.

Rejoice, Thou art joy with all joy, O All-Blessed One.

Kondak 5

Heeding the voice of the Mother of God, the widow builds the temple of Her name; He gathers a small flock of orphans, in piety brings them back. So in Diveyevo, put the seed of God into the good land at the right time, bring your fruit in patience, as if we are eating from the fruit today, we thank the Good Mother of the Creator of heaven, singing a song about Her: Alleluia.

Ikos 5

Seeing the original mother, as if the monastery had begun to grow, the words of the Virgin Mary in fulfillment, she entrusts her small flock to the elder of Sarov and wisely entrusts all spiritual care to the flock. And, prospering in his life, thanking the source of miracles, the Virgin Mary, for help from Heaven, composes songs of praise to Her:

Rejoice, our quiet joy; rejoice, Tenderness is your name.

Rejoice, Mother of the verbal herd; Rejoice, glorification of this place.

Rejoice, for you extend a cover to us; Rejoice, you gather us to Christ.

Rejoice, virgins You are a bright chamber; Rejoice, protect the orphans from troubles.

Rejoice, God will listen to you; Rejoice, consolation to all who weep.

Rejoice, our infirmity enduring; Rejoice, rich in good things.

Rejoice, Thou art joy with all joy, O All-Blessed One.

Kondak 6

Be a preacher of the graces of all in her life, Alexandra is honest. God's Name always in the mouth, in the heart and thoughts, holy prayer. Tear currents are offered to You, You, Life-Giving Source, revered, but the work of the day is tirelessly creating, burning in spirit and singing to God: Alleluia.

Ikos 6

Shining the light of grace in marvelous Diveevo, the Mother of God stretches Her omophorion over him, the intrigues of the enemy and human slander, the infirmities of the spirit and the passions of the flesh, the needs common to earthly people - the Good Queen satisfies everything, soon helps Her orphans. The same, singing miracles Toya, joyfully reciting these words to Her:

Rejoice, blessed light of salvation; Rejoice, pure hearts are beautiful.

Rejoice, conscience of the world, sweet to all; Rejoice, wide spirit of love.

Rejoice, fragrant flower garden; Rejoice, wand, fearsome enemies.

Rejoice, omnipotent help in weakness; Rejoice, comfort from Heaven in sorrow.

Rejoice, abundant food in poverty; Rejoice, higher than all words.

Rejoice, for you quench God's wrath; Rejoice, you invoke mercy on us.

Rejoice, Thou art joy with all joy, O All-Blessed One.

Kondak 7

Wanting to leave this corrupted world, the blessed one, together with orphans, collects and the Mother of God the inheritance handed to her, Pachomius begs the elder to observe; He accepts the most pure image on Percy and betrays the spirit in the hands of the Lady. Filled with sorrow, Pachomius listens to her and sings a song to her tombstone: Alleluia.

Ikos 7

The new Guardian Angel of Diveev, the lot of the Virgin and the organizer of the virgins, was sent by the Most Pure Being Seraphim. Together with the laudatory Peter, with John, in the cell the Virgin appeared inexpressibly, bright, with the face of the martyrs of the saints, fragrant with heavenly peace. “You do not leave My virgins,” he broadcasts, he promises help to him all the days, he brings her his verbal gift:

Rejoice, beautiful glory of the prophets; Rejoice, krine of paradise.

Rejoice, martyrs' song of great voice; Rejoice, wiping away my tears.

Rejoice, you who have not forgotten sinful prayers; Rejoice, visiting Your orphans.

Rejoice, our guarantor before the Son; Rejoice, bringer of peace with God.

Rejoice, soul of the Bridegroom Betrothed; Rejoice, door to those called to the feast.

Rejoice, manifestation of secrets from the ages; rejoice, Devo, to you my singing.

Rejoice, Thou art joy with all joy, O All-Blessed One.

Kondak 8

The communicant of strange visions, the blessed, gracious elder Father Seraphim, accepts the unforgettable covenant of the Virgin Mary to his heart and, by Her we lead, builds a special monastery for the virgins; He gives measure to the cathedral church, circles the holy place with a groove, faithfully shepherds the flock of the Most Pure One, establishes the rule of life and rank, inspires God to sing: Alleluia.

Ikos 8

With a whole mind, crucifying Christ, anticipating the bliss of paradise on earth, girdling the saint, as if the blessings of those guilty, Mary, who gave birth to us Who saved us, the Arkhangelsk Toy, hedgehog “Rejoice”, always diligently with the simplicity of filial. Imitating that, Mary's destiny to this day bypasses its ancient limit, singing praises to the Virgin Mary, but Toya will be a partaker of joy:

Rejoice, Virgin Mother of God; Rejoice, giving birth to the Savior Christ.

Rejoice, thou who didst contain God in thy womb; Rejoice, Thy fruit is the way of life for us.

Rejoice, guilty of eternal joys; Rejoice, glory and joy of the Church.

Rejoice, wedding of pure virgins; Rejoice, generous Mother of the monks.

Rejoice, majesty of all mothers; rejoice, home, full of grace.

Rejoice, quenching arrows in the days; Rejoice, you drive away fears in the night.

Rejoice, Thou art joy with all joy, O All-Blessed One.

Kondak 9

All the powers of the angels, the Virgin, the highest, incessantly praise Thee, our hearts, the lordships of the sun are truly pure, Thee magnifies all creation without end. You are the Intercessor for us, wake up to the Son and God on the day terrible judgment; then do not forget the sinful prayers, vouchsafe us to God always singing: Alleluia.

Ikos 9

Vitiy of the many-voiced tongue cannot adequately sing Your sweet face, O Devo and Mother of the Lord of Heaven. The multiplication of the heart fills the dews of tenderness with Your wonderful gifts and powers, gives the eyes of all sources of tears. Your holy image with a burning candle always cheers the gaze of an old man praying, always kneeling before him, zealously praising Thee with this singing:

Rejoice, hopeless hope of all; rejoice, heart dew of tenderness.

Rejoice, truth deprived of clothes; Rejoice, source of salvation for all of us.

Rejoice, cast down the demonic face; Rejoice, forbidding the devil with a threatening demon.

Rejoice, uprising of the despondent in spirit; Rejoice, club of those sleeping in evil.

Rejoice, punishment of stubborn souls; rejoice, for all things are possible for you.

Rejoice, in bitter works there is sweetness for all; Rejoice, Mati, joy to all who mourn.

Rejoice, Thou art joy with all joy, O All-Blessed One.

Kondak 10

Having sowed salutary fasting tears, the elder from the Virgin reaps in joy the broadcast: “You will soon, beloved, be with us.” And he is calm in spirit, in living hope, he prepares his departure from the world. Tired of his prayer and instructions to keep his orphans, he teaches: “From today to you, Good preservation is one; you have many nurses, children, but will not my father be me, look for consolation on my tomb, and in need and in sorrow come to me; and I believe that the Lord will give you consolation, that the singing of you rises up from you to Him: Alleluia.

Ikos 10

Thou art a wall to the virgins, Most Pure Virgin, from the wiles of the enemy, from need and anger, for Thee entrust us, holy Seraphim. And in the hour of trial, our confused spirit to You, we lift up in a humble prayer: oh, be the Helper of Your orphans, let us merrily praise Thee, Blessed, world-wide glory, unchanging praise:

Rejoice, affirmation of Your faithful; Rejoice, strong orphan wall.

Rejoice, praise to the Holy Church; Rejoice, deep mind with a high mind.

Rejoice, our unfading flower; Rejoice, glorified city of the King.

Rejoice, ladder leading to God; Rejoice, light cloud of Christ.

Rejoice, dew that produced the fleece; Rejoice, you are a ready cover for everyone.

Rejoice, our known hope; Rejoice, maiden praise unmarried.

Rejoice, Thou art joy with all joy, O All-Blessed One.

Kondak 11

Every song is overcome today by the multitude of Thy good deeds; Your mercy extends to the whole world, the glory of heaven and the joy of the earth. The voice of the God-pleasing Mother, Your Son will always listen, Virgin. Joy with all joy You, Gracious, - we will never be silent to call. Tako Bo call you reverend, singing to God, our intercessor after the grave: Alleluia.

Ikos 11

The chamber of the longed-for elder has opened the light, in prayer to You I will adore, Virgin, in front of this image “Tenderness”. In the hand of the most pure soul, you took it to another endless life in paradise villages. The weeping child, deprived of their father, touched by the new knowledge of mercy to Your elder, dissolving the tears of the tomb with a red song, Thee majestic praise according to You, Mother alone, considering:

Rejoice, groaning of the dark powers; Rejoice, triumph of righteous souls.

Rejoice, sobbing of the gatekeepers of hell; rejoice, for nature sings to you.

Rejoice, deposing the prince of ordeals; Rejoice, pride that humbled the demons.

Rejoice, name desired by the saints; Rejoice, in the hour of death Helper.

Rejoice, unspeakable joy for us; rejoice, at that hour hear our voice.

Rejoice, tenderness of our hearts; Rejoice, propitiation of God.

Rejoice, Thou art joy with all joy, O All-Blessed One.

Kondak 12

A blessed pledge in the fence, as a child of the Diveyevo elder, leave the image of this Most Pure “Tenderness”. Himself radiantly rejoicing in glory, the Heavenly Mother earnestly prays to the orphans to observe him mercifully, so that they do not slumber despondency with sleep, but let the oil of the light fill them up, enter the chamber with their Bridegroom, singing the eternal hymn of the Angels: Alleluia.

Ikos 12

Today we sing of Yours, Mother of God, glory and mercy to sinners, to demons power; we all celebrate your miracles brightly. Having immeasurably sanctified You all, Immaculate, God put You by people in an all-powerful fortress: for You are listened to by That ear. By Thee we save all every hour, we bring Thee such a song according to:

Rejoice, eternal treasure of life; rejoice, holy ark of righteousness.

Rejoice, endless praise to people; Rejoice, golden priest of faith.

Rejoice, God's favor; Rejoice, salvation of all men.

Rejoice, martyr of all boldness; Rejoice, song of your saints.

Rejoice, adornment of righteous women; Rejoice, land of good wishes.

Rejoice, holy banner of the church; Rejoice, good Mother to us sinners.

Rejoice, Thou art joy with all joy, O All-Blessed One.

Kondak 13

O Mother All-Perfect, give salvation to everyone, All-good, tenderness of hearts, yes, we always protect with the fear of God, we will avoid the destructive nets of the fighter, and so with Your prayers we will save, forever praise the good Creator: Alleluia.

This kontakion is read three times, then the 1st ikos "Archangel of God..." and the 1st kontakion "Chosen from all generations...".

Prayer

O Most Holy Lady, Mother of God Virgin! Accept our unworthy prayers, save us from the slanders of evil people and from vain death, grant us repentance before the end, have mercy on our prayers and grant joy instead of sorrow. And deliver us, O Lady Lady Theotokos, from all misfortune, misfortune, sorrow, illness and all evil, and vouchsafe us, Thy sinful servants, to the right hand at the second coming of Thy Son, Christ our God, and the heirs of us be worthy of the Kingdom of Heaven and eternal life with all the saints for everlasting ages. Amen.

Canon of the Most Holy Theotokos before the icon "Tenderness" of Seraphim-Diveevskaya ("Joy of All Joys")

Canto 1

Irmos: I will open my mouth, and the Spirit will be filled, and I will burp out the word to the Queen Mother, and I will appear, brightly, triumphantly, and I will sing, rejoicing, Those miracles.
Chorus:
Have mercy, have mercy, have mercy, O Lady, on me, Thy sinful and unworthy servant, who dares to sing Thy miracles.
Holy Mother of God, save us.
Most Pure Mother of God, do not reject me, the accursed and unclean, who dares to sing Your miracles, Tenderness.
Glory: Another refuge and warm intercession to Your Son and our God is not imam, Omnipotent, the same vouchsafe me, a sinner, to praise Your miracles.
And now: I am obsessed with slothfulness and overwhelmed with passions, Thy indispensable servant, Mistress, I am perplexed to praise and glorify Thy miracles according to the heritage.

Canto 3

Irmos: Your hymnologists, the Theotokos, the Living and Independent Source, spiritually affirm the face of your copulation, in Your Divine glory vouchsafe the crowns of glory.
Holy Mother of God, save us.
I am the only one, accursed, who has sinned more than all people with life, Most Pure, but, trusting in Your bounty, I call: vouchsafe me spiritual tenderness.
Holy Mother of God, save us.
No one, running with faith under Your Divine Protection, Mistress, thinness comes from You, the same and I, many sinners, daring, I call: vouchsafe me Divine tenderness.
Glory: Jacob, having seen the Divine ladder, said: this is the degree of God, even thou art, Prepetaya; the same I pray to Thee: vouchsafe a good ascent to virtue and to me, unworthy of the cruelty.
And now: You, obedient to all in sorrows and circumstances of the soul and body, reveal Thee the Lord, the Good Mother of God, so also to me, fiercely overwhelmed by passions without a place, give tears of compunction and Thy, Virgin, Motherly intercession.

Lord, have mercy (three times).
Sedalen, voice 5
Exceeding my head, my sins, Mistress, I am defiled by them, and there is no healing in my flesh, but You, Many-compassionate, grant my soul tears of repentance for the cleansing of sinful defilements and bodily ailments heal, Doctor of all kinds and the Lord gave birth.
Glory, and now: You have attracted spiritual wounds and bodily illnesses to me, Lady, but You, as if Merciful, heal both, giving me the inexhaustible gift of spiritual tenderness, and may I unceasingly glorify Your all-powerful intercession.

Canto 4

Irmos: Sit in Glory on the Throne of the Divine in a cloud of lightness, the Most Divine Jesus has come to the Incorruptible Hand and the salvation calling: glory, Christ, to Your power.
Holy Mother of God, save us.
Where Thy grace overshadows, Lady, there all sorrow is consumed, joy is instilled, even to me, unworthy, vouchsafe, crying: Rejoice, Mother of God, all the joys of Joy.
Holy Mother of God, save us.
Tears are not imam, accursed Az, below spiritual tenderness, but Itself, like the Merciful, favor these tributes to me, but I cry out: rejoice, Virgin Mary, Joy of all joys.
Glory: I am weak and cursed by sinful scabs, heal, Most Pure, pour out Your mercy with oil, and lift up singing to You: rejoice, Mistress, Joy of all joys.
And now: Darkened by the mind in worldly sweets, but You, Lady, the light of my darkened soul, drive away the darkness of my passions, so that I may be enlightened by You, crying out: Rejoice, Bride of the Bride.

Canto 5

Irmos: Terrified of all about Your Divine glory, You, the Unskilled Virgin, had you in the womb over all of God and gave birth to the Childless Son, who gives peace to all who sing to You.
Holy Mother of God, save us.
As long as the enemy reviles and casts down the valley of me, weak and weakened by the fierce soul and body: have mercy, Mistress, and bring down the enemies that fight me, All-singing, giving peace to my soul.
Holy Mother of God, save us.
Above all, the Angel and the Archangel appeared to you, the Pure Mother of God, the same I pray to Thee, the arrows of the enemy, sophisticated on me, crush, give peace to the soul.
Glory: As long as, my soul, you remain in sins, having no end to the sinful custom, arise from the depths of evil, looking at the sovereign intercession of the Most Pure, always quick to help you and with His grace the peace of the soul and body giving.
And now: Joy, and gladness, and Divine joy, Virgin Unskilful, multiply God for us: behold, weeping fiercely, we rejoice in Your prayers.

Canto 6

Irmos: This divine and all-honorable feast, God of Wisdom, Mother of God, come, let us clap our hands, we glorify God who was born from Her.
Holy Mother of God, save us.
The joys of Divine majesty, as if from the beginning of joy, we bring thanksgiving voices, diligently revering Yu, as our representative.
Holy Mother of God, save us.
Worthy of You is a song of joy, Pure Virgin, rejoicing, we bring, getting rid of troubles with Your prayers.
Glory: Angelic tongues worthy of Your praise cannot sing, Pure, but now we, having slavishly ascended, bring Gabriel's joy to Thee.
And now: Like a Divine refuge, we have acquired Your cover all over to God, in adversity, and in persecution, and sins, we resort to You and You accept the change, Most Pure.

Lord, have mercy (three times). Glory, and now:
Kontakion, voice 3
I imitating the barren fig tree, I, accursed, by no means bring tenderness to the fruit and am afraid of the cut, but, looking at the miraculous icon of Thy Tenderness, Lady, I wail from the heart and cry out: have mercy, Merciful, and to me, a petrified heart, favor the tribute of the soul and heart tenderness.
Ikos
I have overcome my sins of the harlot, and the harlot, and the publican, and the robber, and the Ninevites, I am one, cursed more than all people, and, having lost grace and boldness to the Lord, I groan from my heart and cry out: Thou intercessor and guarantor of the salvation of my many-sinful soul, bless me, giving me spiritual and heartfelt tenderness.

Canto 7

Irmos: Do not serve the creature of God's Wisdom more than the Creator, but, the fiery rebuke is masculinely right, rejoicing, singing: revered of the fathers, Lord and God, blessed be Thou.
Holy Mother of God, save us.
The river of Thy inexhaustible mercy to all sinners, Mistress, pour out, the same I pray: water my thirsty soul and my heart parched with sins, yes, bless, I will sing: revered of the fathers, Lord and God, blessed be thou.
Holy Mother of God, save us.
Even obedient to all in sorrows and circumstances of soul and body, Lady, do not reject me, unworthy, but make me sing: the Lord and God of the fathers, blessed be Thou.
Glory: Do not reject, Mother of God, me, wounded by the advice of the serpent, do not disdain me, the stinking sins of many, but make me always sing: the Lord and God of the fathers, blessed be thou.
And now: When the thrones are placed at the Judgment and all earthly people appear at the Judgment of Christ, show me, Mistress, Mother Thy intercession and inexhaustible help, crying out: the Lord and God of the fathers, blessed be Thou.

Canto 8

Irmos: Pious youths in the cave Nativity of the Mother of God saved to eat; then what was formed, now active, lifts up the whole universe to sing to you: Sing to the Lord, deeds and exalt him forever.
Holy Mother of God, save us.
Deliver me fear, O Lady, malice and air ordeals. Show on me, unworthy, Your great mercy, who sings: Sing to the Lord, deeds, and exalt Him forever.
Holy Mother of God, save us.
Deliver me, Immaculate, bitterness evil people and crafty demons, they tremble for Your great name, like smoke disappear; but in the tenderness of your heart, vouchsafe to sing: Sing to the Lord, works, and exalt Him to all ages.
Glory: The dark power of the prince, who always fights me, weak and despondent, extinguish the kindled arrows, Omnipotent, and make me sing thanksgivingly: Sing to the Lord, deeds, and exalt him forever.
And now: Accept my wretched singing, All-merciful Lady Virgin, Lady Mother of God, covering those who sing with Your motherly mercy: Sing to the Lord, deeds, and exalt Him forever.

Canto 9

Irmos: Let every earthly one leap, Enlighten with the Spirit, let the nature triumph of incorporeal minds, honoring the sacred triumph of the Mother of God, and let it cry out: Rejoice, O Blessed Mother of God, Pure Ever-Virgin.
Holy Mother of God, save us.
Whenever my strength is exhausted in the exodus of my sinful soul from this accursed and filthy body, then most of all show on me, unworthy, Thy strong muscle, All-good, let me joyfully cry out to You at the hour of my death: Rejoice, Blessed Mother of God, Pure Ever-Virgin.
Holy Mother of God, save us.
I am poor and wretched from good deeds, without spiritual tenderness, Merciful, You Yourself grant me, yes, I cry out with gratitude: Rejoice, All-Blessed Mother of God, Pure Ever-Virgin.
Glory: Sprinkle me with the hyssop of Thy mercy, O Most Pure One, that I may be cleansed of my grave and fierce iniquities, and in the tenderness of my soul, I cry out from my heart: Rejoice, All-Blessed, Pure Ever-Virgin.
And now: Even though I thought in my soul, by the strength I brought singing to You, the Lady, do not reject it with Your usual mercy and do not loathe me, sinful and impure, but always make me sing to You in tenderness: Rejoice, All-Blessed Mother of God, Pure Ever-Virgin.

In the Orthodox faith, many icons of the Most Holy Theotokos are venerated. More often you can find shrines where the Mother of God holds the baby in her arms.

But there is a bright image of the Virgin Mary, depicted on the eve of the birth of Jesus Christ, but after the Annunciation.

Soon she will go to Elizabeth, her cousin, who will say the words that have become the hymn of the Mother of God: “Virgin Mother of God, rejoice!”. We sing this song to her to this day.

What does the image of the Most Holy Theotokos “Tenderness” look like, in what way does it help, we will talk in this article.

Image of Our Lady of Tenderness

There is a whole iconographic series of holy images of the Mother of God, united under one name - “Tenderness”. But the most famous of them is the Joy of All Joys icon, where the Virgin Mary is captured at the happiest moment when the Archangel Gabriel brought the good news that She was to give birth to a son of God. The hands of the Virgin are crossed in a prayerful gesture, her head is slightly tilted, and her eyes are half down. Such a face personifies tenderness.

The history of the icon "Joy of all Joys"

The history of the icon of the Tenderness of the Most Holy Theotokos dates back several centuries. The original image of the Mother of God "Tenderness" was painted on canvas, attached to thin board from cypress. This icon belonged to the Reverend Elder and miracle worker Seraphim of Sarov (1759-1833), the patron and founder of the Diveevo monastery. Saint Seraphim was glorified by the church in 1903 thanks to Emperor Nicholas II and is still the most revered ascetic of Orthodoxy in the history of the Russian Church.

In his hermit life, Seraphim of Sarov never parted with the image of Our Lady "Tenderness", which he called "Joy of all Joys" and carried everywhere with him in his shoulder bag. That ancient shrine brought many miracles. Even the lamp oil, located near the face, had healing properties. The venerable miracle worker anointed sick pilgrims with it, who flowed to him like a river for help, said prayers to the icon “Tenderness”, and this helped recovery.

After his death, the elder bequeathed to transfer his beloved shrine to the Diveyevo sisters, where she had been for more than 150 years. The Serafimo-Diveevo icon is considered one of the main images depicting the face of the Mother of God, because it testifies to the imminent birth of the son of God, Jesus Christ. The bright image is permeated with joy and meekness, just such feelings that the Mother of God experienced at that happy moment.

The history of writing and the author of the original Seraphim-Diveevo icon are unknown, and the origin of the icon dates back to the years of the life of Seraphim of Sarov, that is, the end of the 18th century. After the death of the elder, the image was kept in the Holy Trinity Cathedral of the Diveevo Monastery. A special chapel was built there, and an elegant deity with glass (kiot) was carved under the icon itself. There was a tradition in the monastery when all the nuns during the service stood behind this icon case with the face of the Virgin. In 1902, Nicholas II made an invaluable gift for this icon in the form of a gilded riza and a silver lamp.

And in 1991, the original shrine "Tenderness" was transferred to the jurisdiction of the Moscow Patriarchate and is still in the patriarchal residence. In the Diveye Monastery, instead of the original, an exact copy of the miraculous image was left. But every year on the day of the Praise of the Most Holy Theotokos (Saturday of the fifth week of Great Lent), the original is transferred from the Patriarchal Church for general worship to the Epiphany (Elokhovsky) Cathedral. For the last 70 years, the Epiphany Cathedral has been the heart of Orthodox Russia, the center of its spiritual life.

Everyone can see the wonderful image of “Tenderness”, venerate the beloved icon of Seraphim of Sarov once a year.

Other famous images

Over time, a large number of copies were made from the original, on which the Virgin Mary is depicted waist-deep, with arms folded crosswise, most often in a blue veil. Above the head of the Virgin, the words from the akathist are written - "rejoice, unbridened bride." The images speak of forgiveness and eternal life, about death in the name of love and the salvation of all mankind. The Lord is already coming to earth to atone for worldly sins. It is known that some of these copies also have miraculous properties, like the original.

But in addition to the most famous "Joy of all Joys", there are many images with the image of the Mother of God, under the general name "Tenderness". There are icons where the Virgin Mary is depicted not alone, but with a baby in her arms, and her head is tilted lovingly towards him. The little Christ pulls his hands to the Mother of God and presses his cheek to her cheek. These shrines are imbued with such warmth, which can only be between a mother and a child. Therefore, such faces also belong to the iconographic image "Tenderness".

In the Orthodox Church, several types of icons of the Mother of God are revered. Tenderness, from the Greek word "Eleus", means merciful, tender. Icons from the Eleusa category depict the Mother of God with a baby in her arms. Here are some of them:

The Lokot icon appeared quite by accident, when it was seen on calendars sold in a regular store by a resident of the village, Natalia Shishkova. She told the saleswoman that it was wrong to treat photographs in which there was the Mother of God in this way. To this, the saleswoman replied that the calendars were outdated and would still have to be thrown away.

Natalya, a true believing Christian, bought the two remaining calendars with the face of the Virgin, cut off unnecessary dates and hung these “Tenderness” icons (photo) in her house. Once, while reading a church book in silence, a woman felt a pleasant aroma, but did not attach any importance to this. And a few minutes later, I saw an oil stain on the image, and the fragrance came from it.

She consulted with the priest of the local church, who confirmed the frequent cases of myrrh-streaming images that are not in the temple. Meanwhile, the fragrant myrrh-streaming increased, and soon the myrrh flowed from the photograph onto the wall.

And on the feast of the great Easter in Natalya's house, all the icons, of which she had quite a lot, were streaming myrrh. After that, it was decided to transfer the image to the salary. Having removed it from the wall, the owners were surprised to find that the myrrh did not cover the entire leaf, but only the face of the Mother of God. The fragrant oil soaked the paper on the reverse side, where the image of the All-Tsaritsa appeared, and the rest of the surface of the calendar was dry. So a double face appeared, and the icon began to be called two-sided.

And after some time, they noticed that healings occur from this image. People began to come to the house, read prayers and akathists. Over the past years, the Lokot icon has participated more than once in religious processions. With her, more than 13 thousand kilometers were traveled through various cities of Rus', and along the entire path of the procession, the peace-bearing face of the Mother of God helped the afflicted to cope with life's hardships, gave believers healing, and turned the eyes of unbelievers to God.

• Pskov-Caves image of "Tenderness", which is a copy of the icon of the Vladimir Mother of God, was painted by the monk Arseny Khitrosh in 1521. The icon was taken to the Pskov-Pechersk monastery in 1529 by the abbot of the monastery, the Monk Cornelius. The image became famous for defending Pskov in 1581, when the Polish king Stefan fired at the city with fiery cannonballs. One shell landed directly on the “Tenderness” icon, which the inhabitants of the fortress hung on top of the wall as the only Defender. But the shrine miraculously did not suffer.

The merit was given to the same image when in 1812 the city of Polotsk was recaptured from the troops of Napoleon Bonaparte. Russian soldiers and commanders attribute the victory precisely to the help of the miraculous icon "Tenderness".

Other stories of this image are also known, associated with miraculous healings from various ailments, including blindness.

On the Pskov-Caves image, the Mother of God holds little Jesus, clinging to her mother's cheek.

This symbolizes the endless connection between children and parents, the great power of filial love.

The faces of the Mother of God belong to the same type (Eleus):

• Donskoy;
• Vladimirskaya;
• Yaroslavskaya;
• Grebnevskaya;
• Pochaevskaya.

There are also less well-known varieties of the faces of the Mother of God “Tenderness”, for example, “Jumping the Baby”, which also belongs to the “Eleus” type. For many centuries, all these shrines have delighted the Orthodox with their help, carrying tenderness and significance in the image of the Mother of God icon.

Image of the Mother of God Tenderness

Shrine help

The meaning of the icon "Tenderness" is important for everyone. But mostly the images of the Mother of God are considered to be female intercessors. Turn to the holy face women, mothers and unmarried girls. They ask for support from the Virgin and men, calling on Her for help, remembering their mother. The icon will definitely help everyone, you just need to believe, and the stronger the faith, the sooner the desired will come.

What do the icons pray for

tenderness - the embodiment of purity, chastity and discreet joy. Exalted image of the Virgin revered by the people, especially girls. The Virgin Mary can speak in their sincere prayers:

• assistant in choosing a groom;
• a teacher of chastity;
• a mentor of pure thoughts for a fragile girlish heart;
• guide in choosing a life path.

Women pray before her:

• about a strong marriage;
• the desired conception of a child;
• successful delivery.

The miraculous image helps those who suffer:

Today, many needlewomen embroider the image of "Tenderness" with their own hands. During this work, it is recommended to pray sincerely. There are cases when women who could not conceive, after completing the image, found out that they were pregnant. And the embroidered picture plays the same role as the church icon, which you can now pray at home.

The main image of "Tenderness" is the Seraphim-Diveevskaya icon. She is revered and celebrated every year, July 28th And 9th December. Other faces of the Mother of God are also revered in every city, in all churches and temples:

In addition to these days, every Sunday, before the start of the service, all churches hold the Paraklis of the Mother of God (church chants in Her honor).

Prayers before the image of the Mother of God

The face of the Virgin "Tenderness" shows everyone that any news or trials must be met with humility, showing meekness and humility. Fathers and mothers turn with all their hearts to the Mother of God with a request that their children be healthy and happy.

Prayer 1

Oh, Holy Lady, Mother of God! Accept my unworthy prayers, save from evil slanders and from vain death, give joy and grant a place in sorrow. Deliver us, O Mistress, from all evil, help us, Thy sinful servants, protect and stand in your coming for us before Thy Son and Christ God, and vouchsafe us to be Their heirs, in order to reach the Kingdom of Heaven and eternal life, with all the saints for endless ages. Amen.

Prayer 2

Accept, Most Pure Lady, Mistress, these honest gifts, brought to You alone from us, Your unworthy servants. Chosen from all generations, the highest manifestation of all earthly and heavenly creatures, be with us, who recognized the Son of God and was honored to see His holy Body and His most pure Blood; By the same, you are holy in childbirth, God-blessed, brightest of cherubs and most honest of seraphim, the Mother of God.

And now, glorified Most Holy Theotokos, do not stop praying for us, Thy unworthy servants, deliver us from every evil advice and every evil circumstance, and keep us intact from the poisonous intent of the devil; keep us to the end with your prayers, as by your intercession and help we are saved. Glory to Thee, praise, worship and thanksgiving for everything. We ask the One Trinity, God and all the Saints, and we call on the Creator, now, forever, and forever and ever. Amen.

The type and icon of the Mother of God "Tenderness" is one of the most striking and touching images of the Virgin. They have very great power, so prayers to them are always strong.

There are several ways to depict the Virgin Mary on icons. One of the main ones is the so-called icon "Tenderness", or "Eleus". On them, the Most Holy Theotokos is depicted with the Child in her arms, carefully bowing to Him. The baby is in contact with Her cheek and palm. But there are also different images, also called "Tenderness". Images of the Virgin Mary and the baby are considered necessary for believing families, so the “Tenderness” icon should literally be in your home, like some others. Why is this image strong, and what is the Mother of God to pray for, what is displayed on this icon?

What to pray for in front of the icon "Tenderness"?

The Mother of God is our intercessor before the Lord. She is definitely asked about atonement for sins, because with her whole earthly life she showed how righteous a person can be. Therefore, the Virgin Mary is also asked patronage and protection.

Another area that this icon can greatly influence is reconciliation between two warring parties And defense of the right. Mother of God you can pray for conflict resolution at all levels: so that in the family relations between households are good, to avoid quarrels and scandals between people close to you and even about ceased military conflicts.

Since on icons of this type the Mother of God is depicted in her arms with a baby, she can be asked about family happiness and especially about children. The icon "Tenderness" reflects the moment of happiness of the mother and child, so the correct appeal to the Virgin Mary can bestow the long-awaited pregnancy. In any of the above, strong prayers to the Mother of God will help you. Of course, it is advisable to pray in church, but if you do it at home, then the matter will not become less good.

How to address the Mother of God correctly?

Remember that your prayer should not just be from a pure heart. It is necessary to pray consciously and with full faith in the power of prayer. It can be said that the appeal to the Virgin Mary, as well as to all the saints and to the Lord God himself, includes repentance for sins and only after that - a request for something. To do this, it is absolutely not necessary to remember all your bad deeds. It is important to treat humbly and restrainedly, as if recognizing sinfulness.

The request itself must be a request. After all, a person prays about what worries him: the desire for world peace, the problem of the absence of children or quarrels with relatives. Address the Mother of God not as if you are right in the dispute (even if this is true), but in such a way that you want to resolve the problem itself and make peace.

Famous icons of the Mother of God "Tenderness"

Icon of the Mother of God of Kykkos: this icon is located on the island of Cyprus and is its main spiritual asset. According to legend, this icon was painted by the Apostle Luke from the Mother of God herself. It is interesting that it is almost always covered with a silver salary and a chasuble. Nobody has seen the icon itself almost since it was painted. But she served as a model and example for many other Orthodox icons. The days of the celebration of this icon are November 25 and January 8.

Vladimir Icon of the Mother of God: One of the most revered icons in Russia belongs to the type of icons "Tenderness": the icon of the Vladimir Mother of God. It was also written by the Evangelist Luke. In then still Kievan Rus This icon came from Byzantium in the 12th century. It is called Vladimirskaya because Andrey Bogolyubsky transferred it to Vladimir. When he was traveling to the principality, the Mother of God appeared to him in a dream, in whose honor Grand Duke built more than one monastery and moved the capital to Vladimir. The icon has repeatedly defended the city from foreign invaders. The holiday dedicated to her is celebrated on June 32, July 6 and September 8. At the moment, the icon is in the church of St. Nicholas in Tolmachi at the Tretyakov Gallery.

Icon "Tenderness" Diveevskaya: differs from the previous two icons in its image, although it is called "Tenderness". On it, the Virgin Mary is depicted with her arms crossed in humble prayer, there is no baby in her arms. It belonged to Seraphim of Sarov and was in his cell. In front of the icon was a lamp with oil, with which Seraphim of Sarov anointed the sick for healing. Needless to say, the Mother of God helped all those who asked, and ailments themselves receded from people. At the moment, the original icon is in the house church of the Patriarch of Moscow and All Rus'. The day of this icon is celebrated on August 1 and 10.

Prayer is very important. One of the most effective prayers- this is always an appeal to the Guardian Angel. Our free test will help you find out how he protects you and what he does for this. We wish you well and don't forget to press the buttons and

19.10.2016 02:12

Icons of the Mother of God are known to everyone. However, some of them have miraculous properties, the ability to heal from ...

In icon painting, there are several styles of depicting the Mother of God, one of them is “Tenderness”. The icon of the Mother of God in this genre depicts the Mother of God in the form of a waist-length portrait, bowing her gaze to the newborn, looking at him with love and tenderness.

This genre of the image of the Virgin is one of the oldest. He came to Rus' from Byzantium, like Orthodoxy itself. This iconographic type is called "Eleusa" in Greek. The icons painted in it have become, over the centuries of Christianity, one of the most revered in Orthodoxy.

Are there many such icons?

The icon "Tenderness" is not any single image of the Mother of God, located in a particular temple and having an author. This is a type, a genre of icon painting, and there are a lot of similar images. The “Tenderness” icon can be found in almost every church, an old rural house, in which the icon was not thrown away during the Soviet era, in ethnographic museums, both in halls and in storerooms, and in other places.

The image of the Mother of God in this iconographic type is extremely revered. Of course, there is also a praying, well-known among the Orthodox icon "Tenderness", a prayer in front of which has miraculous power. There are several such images.

The most famous are Serafimo-Diveevskaya and Pskov-Pecherskaya, which are a list from the ancient Vladimir icon. Prayer will have no less power in front of other images of this type of iconography. The icon of the Mother of God "Tenderness" is in almost every church in any of the Russian cities. The most famous, after Diveevskaya and Pecherskaya, are Yaroslavskaya, Vladimirskaya, Zhirovitskaya, Donskaya. However, in each of the localities that store famous images, there are many more icons in this genre that have not become popular.

For example, in Yaroslavl, the icon "Tenderness" was in every house before the revolution. Now in every functioning temple of this city you can see several images in this type iconography. Both the old ones, preserved during the years of Soviet power, and the new ones, written quite recently, but because of this have not lost either their content or the power of emotional impact on believers.

Seraphim-Diveevo icon

This image is acquired. The meaning of the word "acquired" in the Orthodox tradition in relation to icon-painting images includes the following concepts:

• given from above;
• having no author;
• lost and found.

That is, everything that can be said about is acquired. According to the legend, with which the official representatives of the clergy do not argue, the Serafimo-Diveevo icon "Tenderness" was found in the forest thickets, located near modern Saratov. The icon was given into the hands of the ascetic Seraphim, who did not part with the image throughout his life. That is why the name of the image is associated with its name.

Where is the Seraphim-Diveevo Icon located?

This question does not concern many believers, but only those who are prone to meticulousness and have curiosity. The location of the miraculous image is shrouded in a fog of mystery, just like the history of its acquisition centuries ago.

However, in addition to curiosity and the desire for inquiry, actual originality is sometimes important, for example, when it comes to the need to heal from diseases, for which the real Seraphim image “Tenderness” became famous. The icon of the Mother of God, according to numerous testimonies preserved in church records, possessed such power. Seraphim personally placed before the icon for the duration of the service, and after the end he carried out the anointing of the sick. After his death, other clergy continued to do this.

The Diveevo Monastery, where the miraculous face was kept, was closed, and, most likely, plundered in the distant 1927. For decades, the icon was considered lost by the church. However, in 1991 it was rediscovered. The image was handed over to Patriarch Alexy II by people whose church names are either unknown or kept secret.

Since then, that is, since 1991, the original face has been kept in the residence of the Patriarch. The Diveevo icon “Tenderness” is available, the significance of which is not only great for believers, the history of the Orthodox Russian Church, but also deeply symbolic for the whole country, only once a year, on the day of Praise of the Most Holy Theotokos. On this holiday, the image is exhibited in the hall of the Epiphany Patriarchal Cathedral and is available for prayer and worship.

The Tretyakov Gallery exhibits a copy of the icon, its analogues, that is, lists from the image are presented in other places. However miraculous power, confirmed by evidence, such lists do not possess. Although the question of the impact of the image on the believer is an open topic for discussion in church philosophy. Many clergy believe that the miraculous power does not depend on the specific icon itself, but on the faith of the one who prays.

What is the name of the Seraphim-Diveevo icon?

The question of the name of the miraculous image is also quite interesting. The currently accepted name for this icon is Seraphim-Diveevskaya. However, along with this, other names for this image are common. Among them - just "Tenderness". “Tenderness of the Mother of God” is also one of the options for the name of this image.

Often the icon is called “female”, the names of monasteries are attributed to it, for example, Trinity, where before the revolution the image had its own separate limit, often simply called Serafimovskaya or Sarovskaya. The ascetic Seraphim himself called the image "Joy of all joys."

How can the Seraphim-Diveevo icon help?

The veneration of the image was started by Seraphim himself, who found the icon. The saint had more than one image of the Mother of God in his cell, but only this icon had a meaning. What this image helps with, no clergyman can unequivocally answer, since it affects everything with which the believer approaches the image.

• heals the sick;
• helps women find personal happiness;
• promotes the conception and birth of healthy babies;
• relieves sorrows and misfortunes;
• prevents destruction and misfortune.

Every believer can verify this on the day of the Praise of the Virgin.

When is the Seraphim-Diveevo icon venerated?

This image has special days on which it is customary to honor it. These dates stood out before the onset of the Soviet era. A special service was held in the Trinity Cathedral of the monastery twice a year - on July 28 and December 9. The numbers were chosen for the following reasons:

• July 28 - the day of finding the image;
• December 9 - the date of foundation of the monastery.

July 28 and December 9 are old style dates, now these are different calendar days. In modern realities, the celebration of the Praise of the Virgin can be considered the day of veneration of the icon.

A curious fact is that a large number of copies of the image were made in the icon-painting courtyard of the Diveevo monastery, simply copies of it. In the days of veneration of the icon, before the coming of the power of the Soviets, separate services were held in front of its copies in every church where these analogues were.

Does the Seraphim-Diveevo icon differ from others?

The Diveevo Icon of the Mother of God "Tenderness" is unique not only in the history of its acquisition, but also in the manner of artistic performance and the materials used.

The original icon was painted not on a board, but on a canvas stretched over a cypress tree cut. This point is of little interest to believers, but extremely curious to historians. Questions about how it was possible to find a canvas stretched on a board of cypress in the wilderness of Saratov icons haunt many students of the history of Orthodoxy.

The image itself is also interesting. It is incorrect to say that the Mother of God is depicted without a baby, although Jesus is absent from the icon. The Mother of God is not alone in this image, she is simply depicted before the fact of the birth of the baby, that is, she is pregnant with him. This is a unique image of the Mother of God, not characteristic of Orthodox iconography.

How to pray before the Seraphim-Diveevo icon?

Many believers today are concerned about the question of how to pray so that the icon “Tenderness” will give meaning to what has been said. What helps the parishioners understand the spiritual mentor or the collections of prayers available for sale in shops at each temple.

However, with regard to prayer in front of a miraculous image, the canons are important only for churchmen who conduct services dedicated to the icon. A simple parishioner should remember only the main commandment of any prayer - sincerity. There is no need to memorize the words of prayers from collections, both ancient and modern, they are given only to help true believers, but who find it difficult to choose the right words that can reflect their feelings.

If the icon of the “Tenderness” of the Mother of God is in front of the parishioner, it is not the order of words that matters, but the faith of the person and the purity of his thoughts.

What do they pray for before the Seraphim-Diveevo icon?

They come to the miraculous image with various troubles. Of course, there are no statistics on how the “Tenderness” icon affects, what it helps with, what ailments it heals from - does not exist.

• about health, not only one’s own, but also those of loved ones;
• about the well-being of children;
• on the gift of family and heirs;
• about everything "feminine" and maternal.

There is also a conviction that the image is able to prevent destruction, wars and related misfortunes. However, skeptics, who in the modern world are not few even among believers, question these qualities of the icon, citing as an example the war under Nicholas II, who worshiped the original image and even gave the icon one of its vestments. They remember the revolution, and the Chechen military conflict, and terrorist acts.

The question of whether the icon of the Mother of God "Tenderness" helps in what, and for what it is useless - has no answer. The help of the image depends on the faith and sincerity of a person, on his need for participation, on the depth of despair and misfortune. An equally important role is played by such qualities of the soul as humility, patience, gratitude, which most modern parishioners forget about.

What could be the prayer before the Seraphim-Diveevo icon?

Praying for your "feminine" in front of the image can be done in different ways. There are no rules limiting the appeal to the Mother of God, except for the purity of one's own heart.

Prayer before the image can be like this:

“Accept, Omnipotent Most Pure Brideless Mother of God, my prayer (proper name). I trust in you, the One Most Holy Intercessor, in my adversity and infirmities. I beg you to grant me (proper name) from the blessings of the Son of God, but to save him from his sorrows.

I beg you, Virgin Mary about (listing what is asked for). I hope for your infinite mercy in hope and humility. I pray for the preservation of what has been given. I pray for the gift of what I can keep. I pray for strengthening (listing personal, important). I pray for the protection and bestowal of all kinds of blessings (listing the names of loved ones). I beg you, Most Holy Mother of God, with gratitude and humility, with patience and faith, with pure thoughts and hope. Amen".

When praying in this way, it is important to really have all the qualities that are stated in the text. Although the icon "Tenderness" is of great importance for believers, the very fact of standing in front of it already bestows a special state of mind, the request will only be answered by a truthful one, the image is not a robot that fulfills momentary desires.

What could be the mother's prayer before the Seraphim-Diveevo icon?

Mothers who are worried about their children can pray like this:

“The Most Pure Mother of God, our intercessor before the Son of God and the Throne of Heaven. I beg you to accept my worries and resolve them. I pray you for the health and safety of the well-being of my children (names). I pray for their protection from misfortunes and sorrows, unclean thoughts, deceitful paths, demonic temptations. I beg you, most holy Mother of God, to give peace to my soul, to instruct my foolish children, to protect them and give them the thoughts they need, pleasing to the Lord. Amen".

A mother's prayer always comes from a pure heart and has great power. However, even a mother praying for her children should not only rely on the help of a miraculous image, but also have a sincere and deep faith in the Lord.