Commandments of the Nagorn Protection. Bible Travel Guide

Archpriest Seraphim Slobodskaya
Law of God

New Testament

Nagorno sermon

After the election of the apostles, Jesus Christ came down with them from the top of the mountain and became in the same place. Here, his numerous disciples were waiting for him and the great many people who gathered from all over the Jewish land and from her neighboring places. They came to listen to him and get healing from their diseases. Everyone sought to touch the Savior, because the power came from him and healing everyone.

Seeing in front of him a lot of people, Jesus Christ, surrounded by students, ascended to the elevation of the mountain and sat down to teach the people.

At first, the Lord pointed out what his disciples should be, that is, all Christians. How they must fulfill the law of God to get a blessed (that is, highly joyful, happy), eternal life in the kingdom of heaven. For this he gave nine commandments of bliss. Then the Lord gave the doctrine of the fishery of God, about the fault of others, about the strength of prayer, about alms and much more. This preaching of Jesus Christ is called nagorno.

So, among the clear spring DayWhen quiet trends, coolness from the Galilee Lake, on the slopes of the mountain, covered with greens and flowers, the Savior gives people a new-time law of love.

IN Old Testament The Lord gave the law in a fruitless desert, on Mount Sinai. Then the formidable, the dark cloud closed the top of the mountain, thunder thunder, sparkled lightning and the pipe sound was heard. No one dared to approach the mountain, except for the Prophet Moses, to whom the Lord presented the Ten Commandments of the Law.

Now the Lord is surrounded by the crowded crowd of the people. Everyone is trying to come closer to him and touch, at least to the edge of clothes, to get gracious power from him. And no one leaves him without comfort.

Old Testament Act is the law of strict truth, and the New-Cepent Law of Christ - the Law of Divine Love and Grace, which gives people to fulfill God's law. Jesus Christ himself said: "I came not to disturb the law, but to fulfill" (Matt. 5 , 17).

Commandments of bliss

Jesus Christ, the Lord and the Savior of our, as loving father, Indicates the paths or cases through which people can enter the kingdom of heaven, the kingdom of God. Everyone who will fulfill his instructions or commandments, Christ promises, as the king of the sky and the earth, eternal bliss (Great joy, the highest happiness) in the future, eternal life. Because such people he calls blessed, i.e. the most happy.

Beggarie spirit - These are people who feel and confident their sins and disadvantages of spiritual. They remember that without the help of God can not do anything good, and therefore they are not praised and are not proud of them, neither God or in front of people. These are humble people.

Crying - People who grieve and cry about their sins and mental disadvantages. The Lord will forgive them sins. He gives them yet here, on earth, consolation, and in the sky eternal joy.

Accomplishment and thirsting truth - People who diligently wish the truth, like hungry (striking) - bread and thirsty - waters ask God to clean them from sins and helped them live righteously (wish to justify before God). The desire of such people will be fulfilled, they will be satisfied, that is, they will be justified.

Merciful - People having a kind heart - merciful, compassionate to all, ready to always help those who can only. Such people themselves will be pardoned by God, they will be revealed by the special mercy of God .

Clean hearts - People who will not only be restricted from bad deeds, but also their souls try to make clean, that is, they keep it from evil thoughts and desires. They are close to God here (souls always feel it), and in of the future life, in the kingdom of heaven, will be forever to be with God, see him.

Peacemakers - People who do not like any quarrels. They are trying to live with all peacefully and friendly and others to do with each other. They are likened to the Son of God, who came to the ground to reconcile the sinless man with God's justice. Such people will be called sons, i.e. by the children of God, and will be especially close to God.

Excited for truth - People who like to live in truth so much, that is, in God's law, by justice, that they suffer and transfer for this truth any persecution, deprivation and disaster, but nothing to change it. They will receive the kingdom of heaven for it.

Here the Lord says: If you are shorting (mocking you, scold, dishonorly), to apply and love to talk about you thin (slander, unjustly blame), and all this you will endure your faith in me, then do not suffer, but Rejoice and have fun, because you are awaiting the great, the biggest, award in heaven, that is, a particularly high degree of perpetual bliss.

About the fishery of God

Jesus Christ taught that God tramples, that is, take care of all creatures, but especially industrial about people. The Lord take care of us more and better than the kindest and reasonable father about your children. He provides us with his help in everything that is necessary in our lives and what serves for our true benefit.

"Do not take care of what you have and what to drink, or what to dress," the Savior said. "Take a look at the birds of heaven: they do not sow nor zaughty, nor gather in a resident, and your father feeds them; and you are not much better than them? Look at the field lilies, how they grow. They do not work. But I tell you that and Solomon in all the glory was not dressed as any of them. If the grass field, which is there today, and tomorrow will be thrown into the oven, God is so dresses, then all the more you, Malovers! God, Father Your heavenly, knows that you have a need for all this. Because, seek the kingdom of God and the truth of him, and it will make it all. "

About the fault of the near

Jesus Christ did not say to condemn other people. He said so: "Do not judge, and you will not be judged; do not condemn, and you will not be convicted. Because what the court you judge, so will be judged (i.e., if you are indulgent to the actions of other people, then God The court will be merciful to you). And what a measure you take, so that you will be measured. And that you look at the bitch in your brother of your brother (i.e. every other person), and you do not feel the logs in your eye? (which means that it means : Why do you like to notice in others even minor sins and disadvantages, and in yourself you do not want to see big sins and vices?) Or, how to say your brother: Give me to leave your eyes from your eyes; but in your eye in your eye? A hypocriser! Remove the first log from his eyes (try primarily to fix myself), and then you will see how to remove the bitch from your brother's eye "(then you can fix a sin in another, not insulting, not humiliating it).

About forgiveness of near

"Farewell, and you will be forgiven," Jesus Christ said. "Because if you forgive people to warm them, it will be forgiven and your father is your heavenly; and if you don't forgive people to warm them, then your father will not forgive you of your sins."

About love to neighbor

Jesus Christ ordered not only his loved ones, but all people, even offended us and caused us evil, that is, our enemies. He said: "You heard what was said (by your teachers - scribes and Pharisees): Love your neighbor and hate your enemy. And I tell you: Love your enemies, bless you curse you, charging hate you and pray for those who are offending you and drive you , Let's be the sons of your heavenly fathers. Because he commands the sun to be ascended over evil and kind and sends rain on the righteous and unjust. "

If you love only those who love you; Or you will do good only to those who do it, and will be loaning only to those who are hoping to get back, for what God to reward you? Do not make the same and lawless people? Do not do the same pagans?

So, be merciful, like the Father your mercy, be perfect, how is your Heavenly Father?

General Rule of contact with the Middle

How we should handle your neighbors always, with any case, on this Jesus Christ gave us such a rule: "In all, as you wish, in order for people with you (and we, of course, want all people to love us" did us Good and forgive us), so do you and you with them. "(Do not make others what you do not want).

About the power of prayer

If we are with diligence to pray to God and ask for his help, then God will do everything that will serve for our true benefit. Jesus Christ said this: "Ask, and will be given to you; look for and find; knock and dismiss you; because anyone receives, and the looking job finds, and we will disband. Is there such a person between you, who when his son is He will ask him a bread, would he give him a stone? And when would she ask for a fish, would he give him a snake? So if you, being evil, know how to give our children to give your children, the more the Father your Heavenly will give good the benefle. "

About alms

Every good deed we should do not do from the praise in front of people, not to show another, not for the sake of the award of human, but for the sake of love for God and neighbor. Jesus Christ said: "Look, do not make alms with your before people so that they see you; otherwise you will not have a reward from your heavenly. So, when you are doing alms, do not trumpets (i.e. not disclosed) before you, How to make hypocrites in synagogues and on the streets to glorify their people. True telling you: they already get their reward. You have, when you do alms, let left hand Your one does not know what makes the right (i.e. he himself did not think of good, which you did, forget about him), so that your alms is secret; And your father, who seems secret (i.e., everything that is on your soul and for what you do all this), you obviously will be reproached "- if not now, then at the last court of your own.

About the need for good deeds

So that people know that for joining the kingdom of God, only some kind of good feelings and desires are not enough, and good deeds are needed, Jesus Christ said: "Not everyone who talks to me: Lord! Lord! - Enough in the kingdom of heaven, but only the one who performs The will (commandments) of my Heavenly Father, "that is, there is little to be only a believer and manty, but you need to still make those good deeds that the Lord demands from us.

When Jesus Christ graduated from the preaching of his, the people were given to the teachings of him, because he taught how the power having, and not as the scribes and Pharisees were taught. When he came down from the mountain, a lot of people followed him, and he, in his mercy, performed great wonders.

Note: See the Gospel of Matthew Chapter - 5, 6 and 7th, from Luke, Ch. 6, 12-41.

Way home. Release DD-38.5

Nagorny sermon.
Gospel from Matthew

"Nagorny sermon" (Matthew 5: 1-7: 29; Luke 6: 12-41) On our pages is an exact copy of the text of the Russian Bible of the Synodular Translation. In it, Lord Jesus Christ expressed all the essence of your teaching. The most basic is the "commandments of bliss", but besides them there are still many other teachings. The Nagorny Sermon begins by the commandments of bliss, and ends "the parable of the prudent builder" (Matthew 7: 24-27) which we teaches on what basis it is necessary to build our life and that it is during trouble that the advantage of life in the commandments of God is clearly visible.

Chapter 5. (Arch. Averky)
Commandments of bliss

Seeing the people, he climbed the mountain;
And when I sat down, the students began him.
And he, rejected their mouth, taught them, saying:
Blessed Spirit, for their kingdom of heaven.
Blessed crying, for they will comfort.
Blessed meek, for they inherit the land.
Blessed and thirsty truths, for they will be satisfied.
Blessed are merciful, for they will be pardon.
Blessed with a pure heart, for they are a bit of God.
Blessed peacekeepers, for they will be informed by the sons of God.
Blessed for the truth, because they are the kingdom of heaven.
You are blessed when they will displacing you and drive and in every way it is uninuading for me.
Rejoice and have fun, because your award is great in heaven:
So challenged and the prophets who were before you.

You are the salt of the Earth

You are the salt of the Earth.
If the salt will lose force, then what do it make it salty?
She is no longer unfounded
How did you throw it out on the breakdowns of people.
You are the light of the world
You are the light of the world.
The city, standing on the top of the mountain, can not hide.
And, burn a candle, do not put it under the vessel, but on the candlestick,
And shines to everyone in the house.
So yes shines the light of your pre-people
So that they see your good deeds and glorified your heavenly father.
I did not break, but to fulfill.
Do not think that I came to break the law or prophets:
I did not break, but to fulfill.
For I truly tell you:
the docome will not let the sky and the earth
No iota or none of the feature will be dealt with
until everything is fulfilled.
So, who will break one of the commandments of the smallest and teach so people,
The slightest in the kingdom of heaven;
And who will create and teach, that great in the kingdom of heaven.
For, I tell you
If the righteousness of your will not exceed the righteousness of the books and Pharisees,
That you will not enter the kingdom of heaven.
Can not be angry
You heard what the ancient says:
Do not kill who will kill, subject to the court.
And I tell you that everyone
An angry on his brother in vain, subject to the court;
Who will say to his brother: "Cancer" is subject to Sanhedrin;
And who will say: "insane", is subject to geenna fiery.
So, if you bring your gift to my altar
And you remember that your brother has something against you,
leave the gift there before the altar,
And go first to come with your brother,
And then come and bring your gift.
Morning with your opponent. Rather, while you are still on the way with him,
To the opponent did not give you the judge,
And the judge would not give you a servant, and would not plunge you into the dungeon;
true I tell you: you will not get out from there until you give to the last codema.
You can not commit adultery in his heart
You heard that the ancient says: do not commit adultery.
And I tell you that anyone who looks at a woman with lust already committed to her heart in his heart.
If your right eye seduces you, pull him out and throw from myself, for it is better for you to kill one of your members, and not your whole body was entrusted to Geenna.
And if your right hand seduces you, it compartments and throw it away, for it is better for you to kill one of your members, and not the whole body was injected into Geenna.
Cannot be divorced
It is also said that if anyone integrates his wife, let it give her a divorce.
And I tell you: who divorces his wife, except for the fault of adultery, he gives her a reason to adultery; And who marries the divorced, he adulters.
Do not swear at all
You still heard what was said to the ancient: do not break the oath, but you are doing before the Lord of your oaths.
And I tell you: Do not swear at all: neither heaven, because it is the throne of God;
neither the earth, because she fit his legs; Neither Jerusalem, because he is the city of the Great Tsar;
i don't swear your head, because you can't make any hair white or black.
But yes, your word will be: yes, yes; no no; And what's over it, then from the evil.
I give you
You heard that it was said: an eye for an eye and tooth for the tooth.
And I tell you: do not oppose the evil. But who will hit you in right cheek yours, refer to it and the other;
and who wants to sue you and take your shirt, give him and upper clothes;
and who will force you to go with him one field, go with him two.
You give you to you, and you don't get away from the thought.
Love you need everyone, including enemies
You heard that it was said: Love your neighbor and hate your enemy.
And I tell you: love your enemies, bless you curse you, charity hate you and pray for those who offend you and drive you,
yes, you will be the sons of your Heavenly Father, for he commands the sun to be ascended over evil and kind and sends rain on the righteous and unrighteous.
For if you love those who love you, what is your reward? Are you not doing and sootari?
And if you welcome only your brothers, what do you do? Does the pagans do not come?
Be perfect
so be perfect, as your Heavenly Father is committed.

Chapter 6. (Arch. Averky)
Almighty can not be made to show

See, do not create alms with your before people so that they see you: otherwise there will be no rewards from your Heavenly Father.
So, when you are doing alms, do not trumpets before you, as hypocrites do in synagogues and on the streets to glorify their people. True I tell you: they are already getting their reward.
You, when you do alms, let your left hand do not know what is doing right,
so that your alms is secret; And your father, seeing a secret, will obviously repay you.
How to pray
And when they pray, do not be like hypocrites who love in the synagogues and at the corners of the streets, stopping, praying to seem in front of people. True I tell you that they are already getting their reward.
You, when you pray, enter your room and, getting your door, Pray your father, who is secret; And your father, seeing a secret, will obviously repay you.
And praying, do not say too much, as pagans, for they think that in the verbosity they will be heard;
do not like them, for your father knows what you have need, before your petition from him.
Lord Prayer
Pray as follows: Our father, in heaven! Yes, your name is holy;
yes, your kingdom will come; May will be the will of yours and on earth, as in the sky;
our urgent bread give us to this day;
and forgive us our debts, as we forgive our debtors to our;
and do not enter us in temptation, but get rid of us from the evil. For yours is a kingdom and power and glory forever. Amen.

Need to forgive

For if you forgive people to warm them, it will be forgive and your father is heavenly,
and if you do not forgive people to breed them, then your father will not forgive you of your sins.
No need to fast on display
Also, when fast, do not be sad, as a hypocriter, for they take on gloomy faces to seem like people standing up. True I tell you that they are already getting their reward.
And you, when you hide, loving your head and your mind your face,
to appear not before people, but before the father of yours, which is secret; And your father, seeing a secret, will obviously repay you.
Do not collect treasure on earth
Do not collect a treasure on earth, where mole and rza destroy and where the thieves are dug and steal,
but collect the treasures in the sky, where neither moth, nor the rza exterminate and where the thieves do not dug and do not steal,
for where your treasure is, there will be your heart there.
Body lamp is an eye
Body lamp is an eye. So, if your eye is clean, then your whole body will be light;
if your eye will be bad, then your whole body will be dark. So, if the light that is in you, darkness, what is the same darkness?
No one can serve two gentlemen
No one can serve two gentlemen: for or one will hate, but to love another; Or one will be zealous, but a friend to the other. Can't serve God and Mammon.
Therefore I tell you: Do not take care of your soul, what you have and what to drink, nor for your body, what to get dressed. Shower is not more food, and body body?
Take a look at the birds of heaven: they are neither sow, nor zaughty, nor collect in the residents; And your heavenly father feeds them. Are you much better than them?
Yes, and who of you, caring, can add to yourself, although one elbow?
And about clothes that care? Look at the field lilies, how they grow: neither work, nor they are hiding;
but I tell you that Solomon in all the glory was not dressed as any of them;
if the grass field, which is there today, and tomorrow will be thrown into the oven, God is soaring, in the face of you, Malovers!
So do not take care and do not say: what do we have? Or what to drink? Or what to dress?
because all this is looking for pagans, and because the father of your heaven knows what you have need in all this.
I am also looking for the kingdom of God and the truth of it, and it will be all applied to you.
So do not take care of tomorrow, because tomorrow will take care of his: pretty for every day of his care.

Chapter 7. (Arch. Averky)
Judge not lest ye be judged

Judge not lest ye be judged,
for what court judge, such will be judged; And what measure you, so, and you will be measured.
And what do you look at the bitch in your brother, and you do not feel the logs in your eye?
Or how do you say your brother: "Give me, I'll take it out of your eye", but in your eye in your eye?
Hypocrite! Remove the first log from your eyes and then you will see how to remove the bitch from your brother.
Do not let the shrines psam
Do not give the shrines in PSAM and do not throw your pearls before the pigs so that they do not hit him with their legs and, turning you, did not confuse you.
Ask, and it shall be given you
Ask, and it shall be given you; Search and find; knock and dismiss you;
for anyone getting receiving, and the seeker finds, and we will turn out.
Is there any such person between you, who, when his son ask him bread, would he give him a stone?
and when will the fish ask, would give him a snake?
So, if you, being evil, you know how to give our children to give your children, the more the Father your Heavenly will give the benefal.
Golden Rule
so in everything, as you wish, in order for people with you, so do you and you with them, for this is the law and the prophets.
Come in close ritis
Come in close gates, because the broad gates and the path to the destruction, and many go them;
because the grinds are crowded and narrow the way leading to life and few find them.
Bear falseproorokov
Bear to false prophets that come to you in sheep's clothes, and inside the essence of the wolf is predatory.
By the fruits they learn them. Are the grapes from the thrannnik, or from the ruin of figs?
So every tree is good brings and the fruits are kind, and a thin tree brings and fruit thin.
Can not a good tree fruit fruit thin, nor the tree is thin to bring good fruits.
Any tree that does not bring good fruit, cut down and thrown into the fire.
so by the fruits they learn them.
Not everyone who speaking to me: "Lord! Lord!", Will be in the kingdom of heaven, but the will of my Heavenly Father performing the will.
Many will tell me that day: Lord! Lord! Isn't your name from yours prophesied? And if the name of the demons was expelled? And don't you name many miracles?
And then I will announce them: I never knew you; Get away from me making lawlessness.
Parable about prudent builder
So anyone who listens to the words of my Siai and executes them, like her to her husband prudently, who built his house on the stone;
and it rained, and the rivers spread, and the winds poured, and he rushed to the house, and he did not fall, because it was founded on the stone.
And every one who listens to these words of mine and does not fulfill them, the man will become a reckless, who built his house on the sand;
and the rain went, and the rivers spread, and the winds were poured, and he left to the house; And he fell, and there was a drop in his great.
End of Nagorni sermon
And when Jesus graduated from the words of this, the people were divided into his teachings,
for he taught them like power having, and not as scribes and Pharisees.

Literature on email p.
Life of the Lord Jesus Christ (by Damemer) (DD-21.1)
Miracles of the Lord Jesus Christ (by Damemer) (DD-21.2)
Proverbs of the Lord Jesus Christ (by Damemer) (DD-21.3)
The teachings of the Lord Jesus Christ (by Damemer) (DD-21.4)

Bishop Alexander (Mileant). Nagorno sermon
http://www.fathelexander.org/booklets/russian/mount.htm.

Full text of the Bible Located on Al. p. Orthodox calendar for 2002
http://www.days.ru/

Bibliography
Archpriest Seraphim Slobodskaya. God's law for family and school. 2nd edition.
1967, Holy Trinity Monastery, Jordanville, NY., Hardp., 723 pp. Reprinted many times in Russia.
(Best textbook on the law of God).
There is on the Internet. El. Page: http://www.magister.msk.ru/library/bible/zb/zb.htm.

Spiritual sheet "Road home. Release DD-38.5 -
Nagorny sermon. Gospel from Matthew "
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Commandments of bliss

1. Seeing the people, he climbed the mountain;
And when I sat down, the students began him.

2. And he, rejected their mouth, taught them, saying:

3. Blessed Spirit, because they are the kingdom of heaven.
(Poor spirit can be understood as beggars for health or patients. Since the spirit is in some understanding interpreting, as life. Example, the earth spiritualized, saturated with life).

4. Blessed crying, for they console.

5. Blessed meek, for they inherit the land.
(In an ordinary sense, under the mildness, the innumerable and disposable temper of the person, who was ready to consciously forgive mistakes and resentment from others. Such people will inherit the land, that is, calm and joyful earth life And human memory after it).

6. Blessed are the accurauous and thirsty truth, for they will be satisfied.

7. Blessed are merciful, for they will be pardon.

8. Blessed with a pure heart, for they are like God.

9. Blessed peacekeepers, for they will be informed by the sons of God.

10. Blessed, expelled for the truth, for they are the kingdom of heaven.

11. You are blessed when they will donate you and drive and in every way it is unjusted for me.

12. Rejoice and have fun, because your award is great in heaven:
So challenged and the prophets who were before you. You are the salt of the Earth
(Life is not for despondency and boredom, but given for happiness and joy).

13. You are the salt of the Earth.
If the salt will lose force, then what makes it salty?
She is no longer unfounded
How did you throw it out on the breakdown of people. You are the light of the world

14. You are the light of the world.
(A person - there is a similarity of God and must bear the light)
The city, standing on the top of the mountain, can not hide.

15. And, lit a candle, do not put it under the vessel, but on the candlestick,
And shines to everyone in the house.

16. So yes, the light is shining before people,
So that they see your good deeds and glorified your heavenly father. I did not break, but to fulfill.

17. Do not think that I came to break the law or the prophets:
I did not break, but to fulfill.

18. For truly I tell you:
the docome will not let the sky and the earth
No iota or none of the feature will be dealt with
until everything turns out.
(Meaning when heavenly life and earthly will come together, and there will be one eternal life).

19. So, who will break one of the commandments and teach so people
The slightest in the kingdom of heaven;
(The slightest, that is, insignificant)
And who will create and teach, he will instinct in the kingdom of heaven.

20. For, I tell you,
If the righteousness of your will not exceed the righteousness of the books and Pharisees,
That you will not enter the kingdom of heaven. Can not be angry.
(Pharisees and scribes, these are believers and priests of that time)

21. You have heard what the ancient says:
Do not kill who will kill, subject to the court.

22. And I tell you that everyone
An angry on his brother in vain, subject to the court;
Who will tell his brother to her: "Cancer", subject to Sanhedrin;
And who will say: "crazy", is subject to geenna fire.
(Cancer and Mad, the Jews were considered a strong humiliation of a person, these concept of words are almost not translated into other languages, but something like a fool, an empty person).

23. And if you bring your gift to the altar
And there you remember that your brother has something against you.

24. Leave the gift there before the altar,
And go first to come with your brother,
And then come and bring your gift.
(If you remembered not forbidden insult, even at the altar, then leave everything, come back and first ask for forgiveness from my brother, because you don't need to just do the rite .. and you need to ask your heart ... For what I do it). ..

25. Misitly with your opponent. Rather, while you are on the way with him,
To the opponent did not give you the judge,
And the judge would not give you a servant, and would not plunge you into the dungeon;

26. True I tell you: you will not get out from there until you give up to the last codema.
(The meaning of speech is that if a person is not reconciled with his rival and brings the case to trial, then the judicial kara must be subjected to and pay all the debt. From here it can be seen, as it is necessary to reconcile).
You can not commit adultery in my heart.

27. You heard that the ancient says: do not commit adultery.

28. And I tell you that anyone who looks at a woman with lust already committed to her in his heart.

29. If your right eye seduces you, I will quit him and throw from myself, because it is better for you to kill one of your members, and not the whole body of yours was entrusted to Geenna.
(The adultery here has the power of great sin, and before it approaches him, it is worth thinking what the redemptions threatens. Because of this, children disintegue, children suffer, and this is the basis of the foundations of the Christian world).

30. And if your hand seduces you, it sakes it and throw it away, for it is better for you to kill one of your members, and not the whole body of yours was entrusted to Geenna. Cannot be divorced

31. It is also said that if someone divorces his wife, let it give her a divorce.

32. And I tell you: who divorces his wife, except for the fault of adultery, he gives her a reason to adultery; And who marries the divorced, he adulters. Do not swear at all
(It means that my husband can not be divorced, unless, which is the exception, because you can not throw my wife and children for my own pleasure. The woman should be either married or virgin, everything else leads to great sin).

33. You still heard what was said to the ancient: do not break the oath, but you are doing before the Lord of your oaths.

34. And I tell you: Do not swear at all: neither heaven, because it is the throne of God;

35. Neither the earth, because it fit his legs; Neither Jerusalem, because he is the city of the Great Tsar;

36. I don't swear your head, because you can't make any hair white or black from nature.

37. But yes, your word will be: yes, yes; no no; And what's over it, then from the evil. I give you anyone.

38. You have heard that it is said: an eye for an eye and tooth for the tooth.

39. And I tell you: do not oppose the evil. But who will hit you on your right cheek, refer to it and the other;
(There is a value that many understand not at all as it is necessary. In all sorts of quarrel or hostility, one side should be given to the fact that it is not turned into a more enmity. To eradicate evil, it is impossible to answer evil, otherwise the circle will be closed on evil.
At the same time, if someone threatens your life or man near you, then protect yourself and your neighbor, it is the debt of every Christian. Love requires protection from evil, and at the same time being invincible and disadvantaged).

40. And who wants to sue you and take your shirt, give him and upper clothes;

41. And who asks you to go with him one field, go with him two.

42. Let you give you, and you don't get away from that at your time. You need to love everyone, including enemies.

43. You have heard that it is said: Love your neighbor and hate your enemy.

44. And I tell you: Love your enemies, bless you curse you, the charity hate you, and pray for offending you and drive you.
(It says here again that it is impossible to answer evil on evil, for evil burns in hell, when we wish her good and love. But again, this is what we must seek and the world society as a whole).

45. May the sons of your Heavenly Father, for he commands the sun to be ascended over evil and kind, and sends rain on the righteous and unjust.

46. \u200b\u200bFor if you love those who love you, what is your reward? Are you not doing and sootari?
(Mytari are collectors of Podachi.
Pharisees were at the time of Jesus the most influential from all Jewish religious sects.
"The scribes and Pharisees took the place of Moses and customize the laws of God's laws. These words of Jesus show that the Pharisees did not recognize Jesus, lived by Moses.
"They do all their affairs in order to see them. They were arrogant.
For the fact that they were not all commands of the Scriptures, but to a greater extent - ritual and which in sight:
... You close the heavenly kingdom in front of people. Pharisees did not give people to come to truth).
Matthew.23: 27)

47. And if you welcome only your brothers, what do you do a special? Does the pagans do not come? Be perfect.

48. So be perfect, as your Heavenly Father perfect.

Chapter 6 (Arch Averky)

Almighty and welcome can not be done

1. See, do not create alms and kindness of your before people so that they see you: otherwise there will be no awards from your Heavenly Father.

2. So, when you are doing alms and good, do not trumpets before you and people, as hypocrites in synagogues and on the streets, to glorify their people. True I tell you: they are already getting their reward.

3. You have, when you do alms and good, let your left hand knows what makes the right,

4. In order for the alms of yours and kindness to be secret; And your father, seeing a secret, will obviously repay you. How to pray.

5. And when praying, do not be a hypocrites who love in the synagogues and at the corners of the streets, stopping, praying to seem in front of people. True I tell you that they are already getting their reward.

6. You're praying, enter your room and, damaging your door, choose your father, who is secret; And your father, seeing a secret, will obviously repay you.

7. And praying, do not say superflore, as pagans and Fories, for they think that in the verbia of their own, they will be heard;

8. Do not like them, for your father knows what you have, before your petition.

Lord Prayer

9. Pray as follows: Our Father, is in heaven! Yes, your name is holy;

10. Yes, your kingdom will come; May will be the will of yours and on earth, as in the sky;

11. Our urgent bread give us to this day;

12. And forgive us our debts, as we forgive our debtors to our;

13. And do not enter us in temptation, but get rid of us from the evil. For yours is a kingdom and power and glory forever. Amen. Need to forgive

14. For if you forgive people to warm them, it will be forgive and your father is your heavenly,

15. And if you do not forgive people to breed them, then your father will not forgive you the sins of yours. No need to fast on display

16. Also, when fast, do not be sad, as hypocrites, for they take on gloomy faces to seem like people standing up. True I tell you that they are already getting their reward.

17. And you, when you hide, let your head and my mind your face,

18. To appear not before people, but before the father of yours, which is secret; And your father, seeing a secret, will obviously repay you.

Do not collect treasure on earth

19. Do not collect a treasure on Earth, where mole and rye exterminate and where the thieves do up and steal,

20. But collecting a treasure in the sky, where neither mole, nor ripples exterminate and where the thieves do not dug and do not steal,

21. For where your treasure is, there will be your heart. Body lamp is an eye.

22. Body lamp is an eye. So, if your eye is clean, then your whole body will be light;
(Oco is thoughts)

23. If your eye will be thin, then your whole body will be dark. So, if the light that is in you, darkness, what is the same darkness? No one can serve the two gentlemen.

24. No one can serve the two gentlemen: for or one will hate, and another love; Or one will be zealous, but a friend to the other. Can't serve God and Mammon.
(Mammon - Satan's son, the personification of greed and enrichment. Living by body but not soul).

25. Therefore I tell you: Do not care for your soul, what you have and what to drink, nor for your body, what to dress. Shower is not more food, and body body?
(After all, the soul is much more than food, and the body is clothing).

26. Take a look at the birds of heaven: they are neither sow, nor zoom, nor collect in the residents; And your heavenly father feeds them. Are you much better than them?

27. Yes, and who of you, taking care, can add to yourself than although one elbow?

28. And about clothes that care? Look at the field lilies, how they grow: neither work, nor they are hiding;

29. But I tell you that Solomon in all the glory was not dressed as any of them;

30. If the grass field, which is today there, and tomorrow will be thrown into the oven, God is delivered so much, Colmi more than you, Malovers!
(Field grass is distinguished by beauty, dresses the way Solomon did not dress. But usually she is only about the fact that it is thrown into the oven. You care about clothes. But you are incomparably superior to field lilies, and therefore you can hope that God cares you yet better than field lilies).

31. So do not take care and do not say: what do we have? Or what to drink? Or what to dress?
(You do not need all thoughts to directly on what to eat, and on what to wear).

32. Because all this is looking for pagans, and because the father of your heavenly knows that you have the need for all this.

33. I am also looking for the kingdom of God and the truth of it, and it will all be attached to you.
(We must live on love, truth and life, and the rest will come).

34. So do not take care of tomorrow, for tomorrow will take care of his: pretty for every day of his care.
(This rule is written in all books on psychology).

Chapter 7 (Arch. Averky)

Judge not lest ye be judged.

1. Do not judge, do not judge you,

2. For what the court judge, such will be judged; And what measure you, so, and you will be measured.

3. And what do you look at the bitch in your brother, and you do not feel the logs in your eye?

4. Or how do you say your brother: "Give me, I'll take it out of your eye", but in your eye in your eye?

5. GIEMER! Remove the first log from your eyes and then you will see how to remove the bitch from your brother. Do not give the shrines in psam.

6. Do not give the shrines in Psaam and do not throw your pearls before the pigs so that they do not erupt his legs with their own and, turning you, did not confuse you.
(Meaning, do not explain the truth to those who turn away from you.)
Ask, and it shall be given you.

7. Request, and will give you; Search and find; knock and dismiss you;
(Only work and diligence can be achieved of whom you wish).

8. For any request gets, and the looking for finding, and we will turn out.

9. Is there any such person between you, who, when his son ask him bread, would he give him a stone?

10. And when will the fish ask, would give him a snake?

11. So if you, being evil, you know how to give your children with your children, the more the Father your Heavenly will give good the good. Golden Rule.
(Under the children it is understood as your children and people as a whole. Because, any evil can be defeated by love, as it is invincible).

12. So in everything you want people to do with you, so do you and you with them, for this is the law and prophets. Come in close ritis

13. Come in close gates, because the widespread gates and the path of the destroyer, and many go them;
(Do not look for easy paths).

14. Because the tested goat and narrow path leading to life, and few find them. Bear falseproorokov

15. Beware of false products that come to you in sheep's clothes, and inside the essence of wolves are predatory.
(Any evil masked under the "good" larch and enters your house).

16. By fruits will learn them. Are the grapes from the thrannnik, or from the ruin of figs?
(Evil is always cunning and can make you good, taken away from others, bringing them suffering).

17. So a good kind of tree brings good fruits, and a thin tree brings and fruit thin.

18. There can not be a good tree fruit fruit thin, nor the tree is thin to bring good fruits.

20. So by the fruits they will learn them.

21. Not everyone who talks to me: "Lord! Lord! ", Will be in the kingdom of heaven, but the will of my heavenly executing father.
(Many of you have a faith of fear that they will not be taken to heaven, it is Lhezher. True faith, it's faith in love and help to others, like the Lord helps us, for helping it is gratuitous).

22. Many will tell me that day: Lord! Lord! Isn't your name from yours prophesied? And if the name of the demons was expelled? And don't you name many miracles?

23. And then I will announce them: I never knew you; Get away from me making lawlessness. Parable about the prudent builder.
(To live and create your own hands and from your own behalf, and your works, you are given).

24. So anyone who listens to the words of my siah and executes them, like her to her the prudent husband, who built his house on the stone;

25. And it rained, and the rivers spread, and the winds poured, and he rushed to the house, and he did not fall, because it was founded on a stone.

26. And anyone who listens to these words of mine and does not fulfill them, the man will become a reckless, who built his house on the sand;

27. And it went raining, and the rivers spread, and the winds were poured, and he left to the house; And he fell, and there was a drop in his great.

End of Nagorni sermon

28. And when Jesus graduated from the words of this, the people were divided into his teachings,

29. For he taught them how power having, and not as scribes and Pharisees.

Nagorny sermon. Gospel from Matthew

Seeing in front of him a lot of people, Jesus Christ, surrounded by students, ascended to the elevation of the mountain and sat down to teach the people.

So, among the clear spring days, with the quiet trend, the coolness from the Galilee Lake, on the slopes of the mountain, covered with greens and flowers, the Savior gives people a new-time law of love.

In the Old Testament, the Lord gave the law in a fruitless desert, on Mount Sinai. Then the formidable, the dark cloud closed the top of the mountain, thunder thunder, sparkled lightning and the pipe sound was heard. No one dared to approach the mountain, except for the Prophet Moses, to whom the Lord presented the Ten Commandments of the Law.

Commandments of bliss

Jesus Christ, the Lord and the Savior of our, as a loving father, indicates the path or business, through which people can enter the kingdom of Heaven, the kingdom of God. Everyone who will fulfill his instructions or commandments, Christ promises, as the king of the sky and the earth, eternal bliss (Great joy, the highest happiness) in the future, eternal life. Because such people he calls blessed, i.e. the most happy.

1. "Blessed in spirit of the Spirit, for they are the kingdom of heaven." (Matthek.5: 3)

Holy Spirit (humble)- These are people who feel and confident their sins and disadvantages of spiritual. They remember that without the help of God can not do anything good, and therefore they are not praised and are not proud of them, neither God or in front of people. These are humble people.

These words, Christ announced to humanity completely new truth. To enter the kingdom of heaven, it is necessary to realize that in this world a person has nothing. His whole life is in the hands of God. Health, forces, abilities - everything is the gift of God.

Spiritual poverty is called humility. Without humility it is impossible to appeal to God, no Christian virtue is impossible. Only it opens the heart of a person to perceive the Divine Grace.

Serve spiritual perfection Maybe the poverty is bodily, if a person chooses it voluntarily, for God's sake. This was told in the Gospel to one rich young man. The Lord Jesus Christ himself: "If you want to be perfect, go, sell your estate and distribute a beggar; and you will have a treasure in heaven ..."

The young man did not find the strength to go for Christ, because he could not part with earthly wealth.

Rich people can be the spirit of the Spirit. If a person understands that the earthly wealth is rolling and sharpening, his heart will not depend on earthly treasures. And then nothing hurts the rich to strive for the acquisition of spiritual benefits, to the compassion of virtues and perfection.

The Lord promises a great spirit award - the kingdom of heaven.

2. "Blessed crying, for they will console." (Matthek.5: 4)

Crying (about their sins) - people who grieve and cry about their sins and mental disadvantages. The Lord will forgive them sins. He gives them yet here, on earth, consolation, and in the sky eternal joy.

Speaking of crying, Christ meant the repentant tears and the sorrow of the heart about the sins committed by man. It is known that if a person suffers and crying because of pride, passion or pride, then such suffering brings torment to the soul and do not give any benefit. But if a person transfers suffering, as a test sent by God, then the tears are cleared of his soul, and after the sufferings, the Lord must definitely sleep joy and consolation. But if a person refuses to repent and suffer in the name of the Lord and does not mourn his sins, but only he is ready to enjoy and have fun, then such a person will not receive God's support and protection during life, and will not enter God's kingdom. The Lord said about such people: "Mount you, laughing now! For ignition and revolt "(Luka.6: 25).

The Lord will consolidate crying about his sins, gives them the gracious peace. Their sorrow will change eternal joy, eternal bliss.

"To change the sadness of them to joy and comfort them, and I'm thinking of them after the grief" (Ier.31: 13).

3. "Blessed are meek, for they inherit the earth." (Matthek.5: 5)

Meek - People who patiently transfer all misfortunes, without upgrowing (without ropot) on God, and humbly transfer all troubles and resentment from people, without marrying anyone. The meek people are deprived of egoism, pride, arrogance and envy, boasting and sassay, vanity. They do not seek to get for themselves the best position or higher place in society, they do not seek power over other people, do not crave the glorification and wealth, since the best and higher place for them are not earthly ghost benefits and imaginary pleasures, but to be with Christ, imitating him . They will be insecured by heavenly dwelling, that is, a new (updated) land in the kingdom of heaven.

The meek man never pursues either for God or on people. He always regrets the cruelty of the hearts offended him and prays about their correction. The greatest example of meekness and humility revealed the world, the Lord Jesus Christ himself, when, crucified on the cross, prayed for his enemies.

According to Jesus Christ, the person who is capable of repentance in his sins and the awareness of his shortcomings, which sincerely cried and grieving about sin together with Christ and adequately suffered the flour of suffering, such a person will most likely learn meekness from his Divine Teacher. As we see such properties of the human soul, (which are indicated in the first two commandments of bliss) as the ability to repent, as sincere tears of sin, contribute to the appearance and inextricably linked with such human quality as the meekness, about which the Third Commandment says.

Wonderful in these New Testament commandments, that each of them begins the word "blessed". While old Testament commandments act by prohibition and the threat of punishment, new taving will be encouraged to good, ensure to the endless joy of God.

From the time of the fall of our progenitors, people lost genuine happiness and even the right idea about him. The word "happiness" itself began to sound like a unrealized dream, an inaccessible ideal. But the Lord invites people happiness as specific, achievable reality. And here the promise applies not only to the future paradise life, but it begins to be carried out already and now, as a person is exempt from the oppression of sin, finds the world of conscience and is honored with grace of the Holy Spirit. It is the Holy Spirit that gives a person such ineuming joy that no everyday pleasures can be compared with her. Reading the lives of saints, we see that true Christians, for the sake of preserving and strengthening the grace of God, were ready to go to any sacrifices.

Deepening in the meaning of the commandments of bliss, it becomes obvious that they are set out in a certain sequences. They show a man way To genuine happiness and explain how to go on this path. They can be likened by the heavenly staircase or plan Slender house virtue.

The initial point for blessing commandments is the fact that every person, without exception, is damaged sin And therefore pity and pitiful. The tragedy of the fall and Eva is the tragedy of all mankind. Sin throws the mind, weakens and captivates the will, squeezes the human heart to sadness and despondency. Therefore, every sinner feels unhappy, and, at the same time, does not understand what the cause of his grief is. In his sufferings, he is ready to blame all people and life circumstances. The first commandment of bliss puts proper diagnosis: The reason for the sense of dissatisfaction of a person is his own spiritual illness.

Having finished the commandment of bliss to the prevention of possible persecutions for faith, Christ next words: "You are the salt of the earth ... you light the world" Shows how the roads and how valuable for the world are true Christians. In ancient times, salt was expensive, and sometimes she used it instead of money. Without having refrigerators, the salt was used to prevent food from damage. Christians, like salts, hold society from moral decomposition. They are his healing start.

The name "light", in the nearest meaning of this word, refers to Jesus Christ, who enlightens any person coming to the world. But believers, because they reflect its perfection, to a certain extent, too, can also be called the light or the rays of the sun. This does not mean that they must put their affairs deposit. On the commission of good deeds "in secret" will be discussed in the subsequent part of the Nagorno sermon. In this case, we are talking about the fact that their virtuous life as a candle burning on a candlestick, or as a city located on the top of the mountain, cannot be concealed, but has a good effect on the surrounding society. Indeed, a kind example of Christians contributed to the spread of Christianity and the destruction of rude paternal morals.

People always appreciate a person who knows and loving their own business. Whatever his profession, if he owns it well and honestly worries, he needs society and deserves respect. Similarly, and from a Christian everyone is waiting christian lifestyleThey want to see an example of non-estater faith, honesty, spiritual mood and love. On the other hand, there is nothing sadder how to see a Christian who lives only by earthly animal interests. The Lord liked such a person who had lost its strength. This salt is no longer suitable for nothing, as soon as you throw it out on the breakdowns of people.

Two measures of righteousness - Old and new

"Do not think that I came to break the law or prophets. I did not break, but fulfill. For True I tell you, the dock will not let the sky and the earth, none of Yota or any feature will not be passed from the law until everything is fulfilled. So, who violates one of the commandments of the smallests, the slightest in the kingdom of heaven, and who will create and teach, he will name Great in the kingdom of heaven. For, I tell you if the righteousness of yours will not exceed the righteousness of the scribes and the Pharisees, then you will not enter the kingdom of heaven " (Mat. 5: 17-20).

The subsequent part of the Nagorno Protection, which goes until the end of the 5th chapter of the Gospel of Matthew, is devoted to clarifying what true love is. For clarity, the Lord compares its teaching with the existing religious views from Jews. Jews who are accustomed to hear from the mouth of their lawmakers a thorough reasoning about rites and customs, might have thought that they preach to a completely new teaching, revolving with the law of Moses. The Lord Jesus Christ explains in the future part of his Nagorny sermon that he preaches not a new teaching, but reveals deeper meaning Already known to them commandments.

Old Testament law, not possessing the fertile reviving force, could not lead a person to perfection. He could not help a person to overcome evil inside himself, but mainly paid the attention of a person to his actions. At the same time, the Old Testament commands wore negative: "Do not kill ... Do not commit adultery ... Do not steal ... not false witness." Old Testament law was powerless to update the spiritual nature of man. The very concept of righteousness at that time was simplified. A person who has not committed gross and obvious crimes and who complied with the prescriptions of the ritual law, was revered by the righteous. The scribes and the Pharisees sucked their thorough knowledge of all the rites of the law.

It is known that while the roots of the wild and harmful plants remain unharmed, the cutting of his branches only temporarily holds off its distribution. Similarly, while passion is firmly sitting in a person - sins are inevitable. The Lord for Togo came to the world to destroy the roots of sin In man, restore the damaged image of God in it. In the New Testament, one external and displacement execution of the prescriptions of the law is insufficient. God needs love from a pure heart.

The Lord wants a person to do good disinterestedly - from the desire to please God or help the neighbor, and not for the sake of benefits and praise. The Lord wants the intention of man to be as flawless as his words and actions. In the time of earthly life of the Savior virtue was in honorAnd the Jews often competed with each other, who is more often praying for a longer, who staretles stand on, who more generously gives alms. In this competition, sometimes, especially in the width of the scribes and Pharisees, good deeds turned into a means to save praise. Such a utilitarian approach K led to hypocrisy and the henochetics. Only visibility remained from good deal, one shell, without detention. The Lord warns his followers from the disguised piety, calculated "for export," and calls to please God from the pure heart.

Running examples of good deeds, the Lord instructs how to pray and create alms so that these good deeds are taken by God. "Look, do not create alms with you in front of people so that they see you: otherwise you will not have a reward from your heavenly father" (). In this and in such phrases, the Lord draws attention to the goal with which we proceed to a kind thing. Good deed, perfect "in secret," i.e. Not to show, but for God, deserves from him awards. Here you should mention that the commandment to "pray in secret" does not cancel, of course, public prayer, because the Lord called for public prayer, saying: "Where two or three are collected in my name, there I am among them" ().

The command avoid extra words teaches not to look at prayer as a kind of spell, where success depends on the number of words. Prayer power lies in sincerity and faithwith which a person appeals to God. However, prolonged prayer is not rebeling, but, on the contrary, it is advised, because, the more a person prays, the longer he is in communicating with God. The Lord himself often spent whole nights in prayer.

It is necessary to draw attention to the fact that the Lord speaks of this part of the Nagorno Protection post. With the same circumstance, with what he talks about prayer and about alms. Consequently, the post is needed. Unfortunately, modern Christians in favor of their sining flesh completely neglect the feet of abstinence. Love quote words: "Not what is included in the mouth defiles a person, but what comes out of the mouth" (). Meanwhile, without tamping his wrap and carnal lusts, it is impossible to fix your heart. Therefore, other virtues, like compassion, without an abstinence, cannot disclose themselves in due measure.

Of course, we live now in completely different conditions and with other moral standards. It is unlikely that today they will praise a person for his feats of the post or prayer - rather will make fun of him like an eccentric. Therefore, a Christian has to hide their virtues to hide their virtues. But this does not mean that hypocrisy has ceased to exist today. It simply accepted other forms. Now it is taught in the forms of intake politeness, insincere compliments. Often for nice words and smiles are contempt for contempt and malice; In the eyes praise, and behind the back will be brought. Thus, one pitiful visibility remains from Christian benevolence and love. This is the same hypocrisy, but in other clothes. Thus, the conversation of Christ about insincerity is directed against all the forms of hypocrisy, both ancient and new ones.

Prayer of the Lord

"Our father, which is in heaven. Yes, your name is hired, and your kingdom will come, and your will will be on Earth, as in heaven. Our urgent bread give us today, and forgive us our debts, as we forgive our debtors, and do not enter us in temptation, but save us from the evil " ().

We do not say an excess, the Lord as a sample of prayer gives us the prayer of "Our Father" or, as often, it is called, "the prayer of the Lord." This prayer is wonderful in that low words she hugs main thingspiritual and material, what a person needs. In addition, the Prayer "Our Father" teaches us to properly distribute your concerns, showing that more importantly, and what is secondary.

"OUR FEW, иже и и и кужена." Turning to God with the words "Our Father," we remind you that he is like the most loving father, constantly cares about our good. We mention the sky in order to take your thought from the life of everyday shortness and send it to where our life path should be directed, where our eternal homeland. Pay attention to the important circumstance that all petitions in the prayer of the Lord stand in multiple number . That is, we pray not only for yourself, but also about all the blood close to us and in faith and, to some extent, about all people. This we remind you that we are all - brothers, children of the Father of Heaven.

"Yes, your name is yours." In this first thing we express the desire to the name of God worshiped and famous We and all people so that the right faith and piety spread throughout the world. The second petition complements the first: "Yes, your kingdom will come."Here we ask God to reign in our hearts, so that his law led by our thoughts and affairs, so that our souls sanctifies him. In this time life, the kingdom of God is not visible for physical eyes: it originates in the souls of Christians. But the time will come, when all those whose kingdom of God was inside, will also devote to their soul and renewed body to the kingdom of his eternal glory. No earthly wealth and pleasure can be compared with bliss Heavenly kingdomwhere angels and holy people stay. That is why the believer soul languishes in this world and eager to achieve the kingdom of heaven.

In human relationships there are many different interests and desires, often proud and sinful. From here there are between people all sorts of friction, displeasure and mutual resentment. With such a different human desires, we cannot demand that everything in our life go smoothly and how we want, especially since we are often mistaken in our own purposes and enterprises. The Lord reminds us that only God perfectly knowsWhat we need, and teaches us to ask him leadership and help: "Let the will of yours on earth, as in heaven."

In the first three petitions of the Prayer of the Lord, we ask our god the most important thing: the waters of good in our souls and in life conditions. Subsequent petitions go to more private and secondary needs. This category includes all that we need for physical existence: "Bread our urgent gone to us." The church Slavonic word "urgent" correctly translates the original Greek word "epilation," which means "necessary." Past of "pressing bread" contains: food, shelter above head, clothes and everything necessary for existence. We do not list these things separately, because the Heavenly Father itself knows what to send us. We do not ask about tomorrow's day, because we do not know if we will be alive.

The next petition for debt forgiveness is the only request limited: "And we leave our debts, I can also leave our debtors." The concept of "debts" is wider than the concept of "sins." We have a lot of sins, but debts are even more. Gave us life to make us good neighbor, multiplied their abilities - "Talents." When we do not fulfill our earthly destination, we, like the gospel lazy slave, are driving their talent and turn out to be debtors before God. Conscious of this, we ask God to forgive us. The Lord knows our weakness, inexperience and regrets us. He is ready to forgive us, but provided: so that we forgive everyone who guessed before us. The parable of a merciless () Debtor brightly illustrates the relationship between the forgiveness of the offense and by receiving the forgiveness of debts from God.

At the end of the prayer of the Lord we say: "And do not enter us in temptation, but you save us from the evil". "Luchy" means "evil," and this name refers to the devil - the main source of all evil in the world. But temptations may arise from many different reasons: from people, from unfavorable life circumstances, and mainly from our passions. Therefore, at the end of the prayer, we humbly confess our Heavenly Father our spiritual weakness, we ask him to not allow us to sin and protect us from the goose prince darkness - the devil.

We finish the prayer of the Lord with the words expressing our full faith in what will do at our request, because he loves us, and everything obeys his almighty will: "Because yours is a kingdom, and power, and glory ..." Final word " Amen"In Jewish language means:" True, so let it be! "

On the acquisition of eternal treasures

The addiction to wealth is very preventing a person to become virtuous. In his instructions and parables, the Lord has repeatedly warned people from excessive attachment to earthly benefits. In the Nagorno Protection, the Lord directly forbids the Christian to enriched, saying:

"Do not collect a treasure on Earth, where mole and rust exterminate, and where the thieves are dug and steal. But collecting the treasures in the sky, where neither mole nor rust exterminate, and where the thieves do not dug and do not steal. Where is your treasure, there will be your heart. Body lamp is an eye. So, if your eye is clean, then your whole body will be light. If your eye will be bad, then your whole body will be dark. So, if the light that is in you, darkness, then what is darkness. No one can serve the two gentlemen, for or one will hate, and to love another, or one will become zealous, but do not hear about a friend. Can't serve God and Mammon " (wealth) ().

This is the instruction, of course, does not apply to the usual work necessary to feed yourself and your family. Prohibited here to indulge excessive and teen concernsassociated with enrichment. About the need for labor Sacred Scripture says so: "Who does not want to work, he doesn't eat!" ().

For disgusting a person from an excessive attachment to the material benefits, the Lord reminds that they non-permanent and strain: They are destroying rust, mole and all sorts of accidents, malicious people take away, thieves, finally, they will still be forced to leave them on Earth when it dies. Therefore, instead of giving everything his power The accumulation of prescribing benefits, a person is better to take care of the acquisition of inner wealth, which is truly valuable and which will be his eternal heritage.

Internal wealth should include t. N. " talents»A person is his mental and mental abilities, data to him by the Creator for the development and improvement. And, above all, to spiritual wealth should be attributed virtuea person, like, for example, faith, courage, abstinence, patience, consistency, hope for God, compassion, generosity, love and others. These spiritual riches should be acquired by righteous life and good deeds. The most valuable spiritual wealth is moral purity and holinesswho are given a virtuous man with the Holy Spirit. A person must ask God for this wealth. After receiving, it should carefully take it in his heart. To the acquisition of the whole of this multilateral inner wealth, the Lord and calls people in their Nagorny conversation.

As far as spiritual wealth enlightens the soul of a person, so much of the concerns about temporary material benefits perfect his mind, weaken faith and fill his soul painful confusion. Speaking about it figuratively, the Lord compares the mind of a person with an eye (eye), which should serve as a conductor of spiritual light: "Body lamp is an eye. So if your eye will be pure (intact), then your whole body will be light, if your eye will be bad, then your whole body will be dark " () In other words, as a damaged eye deprives a person with the opportunity to see the light, and the soul is not able to take a spiritual light, cannot understand the spiritual essence of events and its appointment in life. Therefore, Srebralubets is still blind. In the parables "About the insane richer," and "On Rich and Lazar", the Lord brightly portrayed the spiritual perishes and the death of two rich people who, in the rest, apparently were good people (;).

But maybe it may be possible to combine spiritual enrichment with the material? The Lord explains that it is also impossible as the simultaneous service of two demanding masters: "No one can serve the two gentlemen: for or one will hate, but to love another; or one will be zealous, but not to glad about a friend; You can not serve God and Mamona! " () In ancient times, mammonic A pagan deity was called, patronized wealth. Menting this idol, the Lord shall like the Srebolubets to the idolatry and shows how low his passion. The gospel story about the rich young man shows how a person attached to wealth is not able to part with him, even with a sincere desire to serve God. The attachment to wealth suppresses all good aspirations in it, and he hopes more for his money than to help over. That is why it is said: "It is difficult to go to the richness to enter the kingdom of God" (). It is necessary to clarify here that sometimes sin are sinless not only rich, but those who are constantly dreaming about wealth and who see their happiness in it.

In conclusion of this part of the Nagorno Protection, the Lord explains that all the necessary benefits come to us not so much from our works, how much from the grace of GodWhich, as a good father, constantly takes care of us.

"Therefore I tell you: Do not take care of your soul that you have and what to drink, nor for your body, what to dress. Shower is no more food and body - clothes? Take a look at the birds of heaven; They do not sow nor zoom, nor collect in the residents; And your heavenly father feeds them. Are you much better than them? Yes, and who of you, caring, can add to yourself, although one elbow? And about clothes that care? Look at the field lilies as they grow: do not work, do not hide; But I tell you that Solomon in all the glory was not dressed as one of them. If the grass field, which is today, and tomorrow it will be thrown into the oven, it is dressed, the more you, Malovers! So, do not take care and do not say: What do we have? Or, what do we drink? Or what do we get dressed? Because all this is looking for pagans; And because the father of your heavenly knows what you have need in all this. I am also looking for the kingdom of God and the truth of it, and it will be all applied. " ().

Indeed, the gift of life and the wonderful device of our body, land with its natural wealth, flowers, fruit and all sorts of cereals, sunlight and heat, air and water, seasons and all external conditionsnecessary for our existence - all this is supplied to us by merciful Creator. Therefore, most animals, birds, fish and other creatures are not at all working as people, but only collect themselves ready to eat. Nature also provides them with housing and shelter.

Be sure to learn an instant person hope more on Godthan on own forces. Not for the idleness of the Lord calls, but wants to free us from painful worries and excessive works for the sake of temporary items to give us the opportunity to take care of eternity. The Lord promises that if we are, first of all, try to save your soul, then all the rest you can send to us: "Look for the kingdom of God and the truth, and this is all applied to you."

So, this part of the Nagornist conversation encourages a person not to be greedy, be content with necessary and most of all take care of spiritual wealth and eternal life.

About the fault of the neighbor

A big evil and temptation for a person is the habit of talking to others. The Lord strictly prohibits to condemn:

"Judge not lest ye be judged. For what court judge, such a judgment, and what a measure to take, so that you will be measured. And that you look at the bitch in your brother, and you do not feel the logs in your eye. Or how do you say your brother: "Let me take out the knuckle from your eye," but in your eye in your eye? Hypocriser, reinforcing your eyes from your eyes, and then you will see how to remove the bitch from your brother's eyes " ().

We know that spiritual revival does not come by itself. It requires a strict check of his actions, thoughts and feelings, it is all built on an active correction of yourself. A man, sincerely striving to live in Christian, can sometimes not notice the birth of unkind thoughts, sinful impulses that they originate in him by themselves. Overcoming these inner temptations, he knows about personal experience, how difficult and intensified the struggle with its shortcomings, how much effort is worth becoming virtuous. Therefore, a true Christian is always looks like a modest, considers himself a sinner, grieves his imperfection and asks God for the sorry of his sins and help to become better. Such sincere consciousness of your imperfection we see in all genuine righteous. For example, sv. ap. Jacob wrote that "we all sine a lot," and St. ap. Paul argued that the Lord came to save the sinners, among whom he is the first century. John theologian in such words pledged those who considered themselves sinless: "If we say that they do not sin, they sell themselves, and there are no truths in us" (;). Naturally, a person with all the forces concerned about his correction will not curious about other people's limits, especially - to find pleasure in their disclosure.

However, people, only superficially knowledgeable evangelical teachings and not living in Christian, are often very talkative on other people's flaws and enjoy, talking badly about others. Condemnation is the first sign of the lack of genuine spiritual life in man. Even worse, it turns out when a negligent sinner in his spiritual blinding takes to teach others. The Lord asks such a hypocriser: "How do you tell your brother yours:" Give me, I will be out of your eye from your eyes, "but in your eye log?" () Under the "log" one can understand the absence in a condemning person of spiritual sensitivity, its moral overlap. If he had taken care of the cleansing of his conscience and knew all the difficulty of a virtuous path from experience, he would not have dreamed of offering his miserable services to another. After all, the patient does not tend to take care of the treatment of others!

So, according to the Lord, the lack of spiritual sensitivity is so worse than other flaws as much as the bitch is heavier. A similar spiritual blindness was discovered by the Jewish leaders of the Savior's Life of the Savior - scribes and Pharisees. Ruthlessly condemning everyone, they only considered themselves righteous. Even Christ, they found the shortcomings and in many ways they were cried for violating, they say, Saturday, comes food with sooters and sinners! They did not understand that the Lord did all this to save people. Scribes and Pharisees scrupulously took care of all sorts of ritual trifles - about the ritual cleansing of dishes and furniture, about paying tithes from mint and anise, and, at the same time, without any remorse of the conscience of hypocrishes, hated and offended people (see chapter). Having reached the extreme permanent, they were convicted of the godpaure of the world, and then in front of the people slandered his resurrection from the dead. With all this, they continued to go to the temple and at the bottom to pray for a long time! It is not surprising, therefore, that and now, as even at all times, like self-satisfied hypocrites will find the reasons to condemn others.

The Apostle Jacob explains that the right to judge belongs only God. He is a single legislator and judge. Yet people, without exception, being sinners in varying degrees, are his defendants. Therefore, a person who condemns the neighbor, assigns himself the title of judge and sinlessly sin it (). The Lord says that the more stricter the man judges people, the stricter he will judge God.

The habit of condemning others let deep roots in modern society. Often, the most innocent conversation among the parishioners on some topic proceeds to condemn the acquaintances. It should be remembered that sin is a spiritual poison. As people who are dealing with ordinary poisons, are always in danger of themselves to poison themselves from careless touching or inhaling his evaporations and people who love to sort out the shortcomings of their acquaintances, they come into contact with the spiritual poison and poison themselves. It is not surprising that they are gradually soaked by those evil that condemn. Rev. Mark, the devotee instructed on this: "Do not want to listen to other people's lucavias, because at the same time, the drawings are written in us." People of high spiritual life prep. Mark advised to sympathize with other people who have not achieved an even high spiritual measure. This sympathy, understanding, according to him, it is necessary to preserve the integrity of its own spiritual system: "Having some kind of spiritual and competing with the poor, Slim compassion keeps his gift" (Dobryo and the 1st). The great Russian saint, the reverend, all coming to him welcomed the words: "My joy !" And they did not otherwise called as "the poor Seraphim." Here is a truly Christian mood!

Forbidden to condemn, the Lord further explains that it does not mean an indifferent attitude towards evil and to the fact that around man is happening. Lord does not wantSo that we indifferently allow sinful customs in our environment or to give sinners the same access to the shrine along with the righteous. The Lord says: "Do not shrink your dogs and do not throw your beads before pigs" (). Here, the Lord calls the dogs and pigs of people, morally loweredwho have become vulgar and incapable of correction. The Christian needs to beware of such people: not to disclose deep truths of the Christian faith, not to allow them to the sacraments of the Church. Otherwise, they are sacred and desecrated. Should not be divided from cynical people With their innermost experiences, to disclose their soul to them so that they, according to the expression of the Savior, "did not bother him (this is our treasure) with your legs and, turning, did not confuse us. " (). In this way, in this part of the Nagorno Protection, the Lord warns us against two extremes: indifference to the evil and condemnation of the neighbor.

About constancy and hope of God

"Ask, and will give you, look, and find, knock, and will turn away. For anyone getting receiving, and the seeker finds, and we will turn out. Is there any such person between you, who, when his son ask him bread, would he give him a stone? And when will his fish ask him, would give him a snake? So, if you, being evil, you know how to give your children to give your children, the more the Father your Heavenly will give the benefits to him. " ().

This instruction indicates both constancy in prayer and about constancy in affairs. A person with good intentions sometimes it turns out that he rushes from one extreme: first with heat is taken for some good deed, and then, facing difficulties, leaves him and nothing more. The cause of such impermanence is inexperience and self-reading.

Of course, most people, in different extent, weak and inexperienced in a virtuous life. But it is not good, how to do nothing, and it is to be taken for business exceeding our forces. To avoid these extremes, you need to ask God, firstly, the inspection, then - help, believing that "Everyone gets receiving, and the looking for finds, and we will turn off" (). To strengthen our faith in obtaining a request, the Lord leads to the example of our attitude towards his children: "Are there any such person between you, who, when his son ask him bread, would give him a snake? So, if you, being evil, you know how to give our children to your children, the more the Father your Heavenly will give the good by asking him. " (). For clarity, how God fulfills our requests, told the parable of the wrong judge. The meaning of parachi is clear: if even the wrong judge performed the widow's request, so that he stopped bothering him, the more God, who is merciful, will fulfill our prayer ().

Holy Evangelist Luka, leading the words of the Savior about constancy in prayer, instead of the word "good," cites the words " Holy Spirit. " It is possible that the Lord later explained in the same conversation that the grace of God is the greatest blessing that we need to ask. Indeed, all the most sublime and kind has its source of the Holy Spirit, for example: Net Conscience, Clarity of Mind, Fortress of Faith, Understanding the goal of life, the vigor of strength, peaceful peace, unearthly joy and, in particular, holinesswhich is the highest treasure of the soul.

As for the material benefits and everyday success, which we achieve, you can ask for God. But it should be remembered that they are secondary and temporary importance. As the Lord follows, we must strive not to the fact that we are pleasant and easily given, but to the fact that leads to salvation: "Come in close gates; Because the widespread gates and the path of the destroyer, and many go them. Because the tested goat and narrow path leading, and few find them " (). Wide path is life aimed at enrichment and carnal uteuchs. A narrow path is life aimed at correcting your heart and good deeds.

At the end of this part of the Nagorno Protection, the Lord gives us the commandment, wonderful in short and clarity, which covers the whole range of human relationships: "In everything, as you wish, in order for people with you, so do you and you them; for this is the law and prophets" (). This is the whole point of the Divine Law and the Scriptures of the Prophets.

Thus, in this part of his conversation, the Lord teaches us, choosing the narrow way of life and trying to do good to every person, with constancy to ask the God of the Experience, help and spiritual tissues. It will certainly help us, because it is an inexhaustible source of all the best and our loving father.

About false prophets

At the end of his Nagornogo conversation, the Lord warns believers against falseproorok, likening their wolves in sheep's clothing. "Dogs" and "Pigs," about which the Lord just said, are not so dangerous to believers, like false prophets, because their vicious lifestyle is obvious and can only push off from them. False lies are issued for the truth and their rules of life for Divine. It is necessary to be very sensitive and wise to see what spiritual danger they represent.

"Beware of false prophets who come to you in sheep's clothes, and inside the wolf wolf predatory: they will learn them by the fruits. Are grapes from the thrannnik or from the reurenger figs? So a good kind of tree brings and the fruits are kind, and a thin tree brings and fruit thin: can't the tree good fruit fruits thin nor the tree is thin to bring good fruits. Any tree that does not bring good fruit, cut down and thrown into the fire. So, by the fruits they learn them. Not everyone talking to me: Lord! Lord! Included in the kingdom of heaven, but the fulfillment of the will of my heavenly. Many will tell me that day: Lord! Lord! Isn't your name from yours prophesied? And if the name of the demons was expelled? And don't you name many miracles? And then I will announce them: I never knew you; Get away from me making lawlessness " ().

This comparison of false prophets with wolves pretending to the sheep was very convincing for the Jews, listening to Christ, because throughout its centuries-old history, this people have undergone many disasters from false prophets.

Against the background of false prophets, the virtues of the true prophets were especially obvious. True prophets differed unconscious, obedience to God, fearless chill of human sins, deep humility, love, rigor to themselves and the cleanliness of life. They set themselves the goal to attract people to the kingdom of God and were creating and uniting the beginning in the life of their people. Although the true prophets were often rejected with a wide mass of contemporaries and pursued by people who were facing the forage of the authorities, their activities recovered the society, inspired the good life and the feat of the best sons of the Jewish people, in one word - led to the glory of God. Such good fruits brought the activities of true prophets who admired the believers of the follow-up generations. With gratitude, they recalled the prophets of Moses, Samuel, David, Elijah, Elisha, Isaiah, Jeremiah, Daniel and others.

A completely different image of action and other goals were pursued by the adverse prophets, which were quite a few. Avoiding the kinds of sins, they skillfully flattered people than ensured their success among folk mass and mercy strong Mira of this The promises of prosperity, they pulled the people's conscience, which led to the moral decomposition of society. While the true prophets did everything for the benefit and unity of the kingdom of God, false prophets were looking for personal glory and benefits. They did not disperse slander against the true prophets and pursued them. Ultimately, their activities contributed to the death of the state. Such were the spiritual and social fruits of activity of falseproorok. But the rapid glory of false prophets have thinned the fastest of their bodies, and the Jews of subsequent generations with shame remembered how their ancestors succumbed to exclusion (sv. The Prophet Jeremiah in his "crying" bitterly complains of falseprooroks who were killed by the Jewish people, see).

In periods of spiritual decline when God sent the true prophets to send the Jews to a good way, simultaneously appeared among them and a large number of Advanced prophets. So, for example, they especially preached them from the 8th to the 6th century to R.Hr, when the Israeli and Jewish kingdom died, then before the destruction of Jerusalem, in the seventies of our era. According to the prediction of the Savior and the Apostles, many false prophets will come before the end of the world, some of which will even produce amazing wonders and signs in nature (of course, false) (;;;). Both in the Old Testament, and in the New Time Time the false prophets caused a lot of harm to the church. In the Old Testament - they succeed in the absence of People's Council accelerated the process of moral decomposition, in the New Testament - the tap of people from the truth and the planting of the Yeresy, they left the branches of the Great Tree of the Kingdom of God. The modern abundance of all sorts of sects and "denominations" is undoubtedly the fruit of the activities of modern false prophets. All sects disappear sooner or later, others are stirred in their place, only the true Christ will be predicted until the end of the world. The Lord said about the fate of false teachings: "Any plant that is not my father's heavenly planted, eradicates" ().

It is necessary to clarify that it will be an exaggeration and stretch of each modern pastor or an uninfused preacher to calculate false prophets. After all, it is undoubted that among the foreigners of religious figures there are many sincere believers, deeply sacrificial and decent people. They belong to this or that branch of Christianity is not on an objective choice, but by inheritance. Lirefronts - these are the founders of non-religious religious flows. Falseprooroks can still be called modern television "Wonderworkers," exalted demonic caskarters and narcissistic preachers, outstanding themselves for God's chosen, and all those who turned the religion in the instrument of personal profit.

In the Nagorno sermon, the Lord warns his followers from false prophets and teaches not to trust their external appeal and eloquence, but to pay attention to the "fruits" of their activities: "There can not have a thin fruit of good fruits ... for the tree is thin brings and fruit thin." Under thin "fruits" or affairs, it is not necessary to understand the sins and vile actions that false buds skillfully hide. The harmful fruits of all false prophets, common to all of them, are pride and returning people from the kingdom of God.

Could not hide his pride from a sensitive heart of a believer man. One saint said that he can show the view of any virtue, except one - humility. Like wolf teeth from under the sheep's skins, and pride breaks up in words, gestures and gazes of false prophet. Lichetors looking for popularity lovers like a form, with a large audience to perform "healing" or "expulsion" of demons, to hit the listeners with bold thoughts, to cause the public enthusiasm. Their performances are invariably completed with large cash collecting. As far from this cheap pathos and self-confidence from the meek and humble image of the Savior and his apostles!

The Lord further leads the links of false prophets to their wonders: "Many will tell me on this day (Courts): Lord, Lord, is it from your behalf prophetically? And if the name of the demons was expelled? And if many wonders did the name? " () What kind of miracles do they say? Can a false prophet make a miracle? Not! But the Lord sends his assistance in faithful asking, and not the merit of a person who issues himself for the wonderworker. Falseprooroki also attributed to themselves, who performed the Lord in their compassion to people. It is also possible that false prophets in their self-exclusion, imagine that they commit wonders. One way or another, the Lord at the World Court will reject them, saying: "Get away from me, making lawlessness! I never knew you! " ()

So, although the false prophets weaken, rejecting careless sheep from it, the faithful chads of the church should not be embarrassed by the littleness and apparent weakness of the true church, because the Lord prefers to a small number of people who storing the truth, who are mistaken: - "Do not be afraid of a small herd, for the father of yours fagged to give you a kingdom!" And promises true his divine protection from spiritual wolves, saying: "I will give them an eternal life, and will not perish; And no one will kidnap them from my hand. " (, ).

How to resist during testing

The Lord finishes its Nagornogo conversation with a comparison with the construction of the house and shows how a virtuous life makes a person resistant against the inevitable tests and, on the contrary, how the careless way of life weakens human's mental strength and makes it easy prey of temptation.

"Everyone who listens to the words of my siai and executes them, like her husband prudently, who built his home on the stone; And it went raining, and the rivers spread, and the winds were poured, and the one rushed to the house; And he did not fall, because it was founded on the stone. And every one who listens to these words of mine and does not fulfill them, the man will become a reckless, who built his house on the sand; And the rain went, and the rivers spread, and the winds were poured, and he left to the house; And he fell, and there was a drop in his great. And when Jesus graduated from the words of this, the people were divided into his teachings, for he taught them how the power having, and not as scribes and Pharisees " ().

The present comparison of the lifestyle of a person with the house was very clear to residents of the Holy Land. This country is largely in its own. Sudden pouring rains fill the mountain streams and rivers, usually dry, stormy water flows, which rushed into the valleys, carrying out everything that comes across on the way. Then no buildings lying on the path of these floods cannot resist water pressure, especially if the foundation is sandy. Therefore, prudent people always built their buildings on a stone basis and at sufficient height above the level of rainflows.

In human life, different storms are completely inevitable. Under them you need to understand: fires, earthquakes, war, persecution, incurable diseases, close man And similar disasters that always come unexpectedly and shake to the foundation of human life. In one moment you can lose health, family, happiness, wealth, mental balance - all. With such a booth, the fall for a person will be the loss of faith, despair or ropot on God.

Inevitable in human life and internal shocks, which may still be more dangerous physical storms, for example: stewing passions, severe temptations, painful doubts about faith, attacks, jealousy, envy, fear, etc. In this case, the fall for a person will be a temptation to be seduced, renounce God, from his faith or somehow otherwise violates the voice of his conscience. These internal shocks are a consequence of not only unfavorable life circumstances, but often the result of actions and actions of malicious people as well as the devil, who, according to the Apostle, "He walks like a growling lion, looking for whom to absorb" ().

(A person has to go through the last test on his death on the day of his death. As described in some of the lives of the saints, when the soul leaves the body, the otherworldly peace will be revealed before her eyes, and it begins to see both good angels and demons. Deaths try to embarrass the soul of man What they show her the sins, which she made, living in the body, and convince her that she had no salvation. This is trying to bring the soul to despair and captivate with themselves in the abyss. At this time, the guardian angel protects the soul from demons and encourages herhope on the mercy of God. If a person lived sinner and does not have faith, the devies can overcome his soul. This transition of the soul from the place of her separation with the body to the throne of God is called "Naitaria." It is possible that it is about this test writes St. ap. Paul, when inspires Christians to carry in armor of righteousness , to resist against the spirits of the Evil Primbate "On evil day, and all overcoming, resist (). "Armor of righteousness," on explaining the holy fathers, this is a set of virtues of a person, and "evil day" is the time of severe temptation after separating the soul with the body. Being expelled from the sky, the dark perfumes twist in the area between the sky and the earth and repair the shoes of people on their way to the throne of God. Only after the universal trial, the demons will be finally concluded in the abyss).

Who can be calm and happy with such inconstancy of earthly? He who is with Christ and in Christ. Christ those living in law approved on a hard rock and fenced from storms. Possessing faith and love for God, they should not be afraid of them, because the Lord will not allow the believing man in temptation over his strength (). But not the executing commandments of Christ can not resist when severe tests will rise against him. Most often, he falls into despair, and then the fall of it will be disastrous for himself and warning for others. Watching it ancient wisen Posted by: "How the whirlwind swears, so there is no more wicked, and the righteous on the eternal base"().

Holy Fathers Sorrow are likened to fire. Alone and the same straw fire turns into ashes, and the gold clears from any unclean impurity. Those who live piously, the Lord encourages these words: "The evil will not happen to you, and the ulcer will not get closer to your dwelling, for the angels are their (I) i commanded you - keep you on all your ways. In your hands you will carry you, but you will not take pictures of the naga youth. At aspid and Vasilisk, you will come, you will drink a lion and dragon " (, "Aspid" and "Vasilisk" - poisonous snakes).

So, in his Nagornochny conversation, the Savior gives us a bright and comprehensive leadership, how to become virtuous, how to build that slender and spreeful house of spiritual perfection, in which the Holy Spirit will dwell.

Summing instructions in relation God The Savior teaches us to put it in the first place, to always go to the glory of God, try to like God in his perfections, to firmly believe that he loves us and constantly cares about us.

In a relationship middle The Lord teaches us not to revenge, forgive offenders, to be merciful, compassionate and peaceful, no one to condemn anyone, to do with people as we want them to do with us, to love everyone, even their enemies, but, at the same time, to beware " Pots "and, in particular, the self-procured prophets of false teachers.

In a relationship his domestic aspiration The Lord teach us to be humble and krobroi, avoid hypocrisy and doublues, develop their positive traits, strive for righteousness, be permanent in good deeds, hardworking, patient and courageous, stores b Your heart is clean, happily to endure suffering for the name of Christ and the truth. All the spiritual works of a person are not in vain: they make it strong and unshakable during everyday storms, and in the sky they prepare him the eternal award.